not Not, lest. μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic., μή the other moods, incl, ptcp. [In LXX for אֵין, אַיִן, אַל.] As a neg. adv., not; with ref. to thought or opinion: Jo 3:18, Tit 1:11, II Pe 1:9. In delib. questions, c. subjc. (M, Pr., 185): Mk 12:14, Ro 3:8. In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mt 10:14, Mk 6:11 12:19, Lk 9:5, Jo 6:50, Ro 11:25, al. C. inf. (v. M, Pr., 234 f., 239, 255), after verbs of saying, etc.: Mt 2:12 5:34, Mk 12:18, Ac 15:38, Ro 2:21, al.; c. artic. inf.: after a prep., Mt 13:5, Mk 4:5, Ac 7:19, I Co 10:6, al.; without a prep., Ro 14:13, II Co 2:1, 13, 1 Th 4:6; in sentences expressing consequence, after ὥστε: Mt 8:28, Mk 3:20, I Co 1:7, II Co 3:7, al. C. ptcp. (v. M, Pr., 231 f., 239), in hypothetical references to persons of a certain character or description: Mt 10:28 12:30, Lk 6:49, Jo 3:18, Ro 4:5, I Co 7:38, I Jo 3:10, al.; where the person or thing being definite, the denial is a matter of opinion: Jo 6:64, I Co 1:28 4:7, 18, II Co 5:21, al.; where the ptcp. has a concessive, causal or conditional force, if, though, because not: Mt 18:25, Lk 2:45, Jo 7:49, Ac 9:26, Ro 2:14 5:13, II Co 3:14, Ga 6:9, Ju 5; where the ptcp. has a descriptive force ( being such as ), not: Ac 9:9, Ro 1:28, I Co 10:33, Ga 4:8, He 12:27, al. μή prohibitive, in indep. sentences, c. subjc. praes., 1 pers. pl.: Ga 5:26 6:9, I Th 5:6, I Jo 3:18; c. imperat. praes., usually where one is bidden to desist from what has already begun (cf. M, Pr., 122 ff.): Mt 7:1, Mk 5:36, Lk 6:30, Jo 2:16 5:45, Ac 10:15, Ro 11:18, Ja 2:1, Re 5:5, al.; forbidding that which is still future: c. imperat. aor., 3 pers., Mt 24:18, Mk 13:15, Lk 17:31, al.; c. subjc. aor., 2 pers., Mt 3:9 10:26, Mk 5:7, Lk 6:29, Jo 3:7, Ro 10:6, al.; c. optat., in wishes: II Ti 4:16 (LXX); μὴ γένοιτο (v. M, Pr., 194; Bl., § 66, 1), Lk 20:16, Ro 3:3, al.; μή τις, Mk 13:5, al. As a conj., after verbs of fearing, caution, etc., that, lest, perhaps (M, Pr., 192 f.): c. subjc. praes., He 12:15; c. subjc. aor., Mt 24:4, Mk 13:5, Lk 21:8, Ac 13:40, Ga 5:15, al.; ὅρα μή (v. M, Pr., 124, 178), elliptically, Re 19:10 22:9; c. indic, fut. (M, Pr., 124, 178), Col 2:8. in order that not: c. subjc. aor., Mk 13:36, II Co 8:20 12:6. Interrogative, in hesitant questions (M, Pr., 170), or where a negative answer is expected: Mt 7:9, 10, Mk 2:19, Jo 3:4, Ro 3:3 10:18, 19, I Co 1:13, al.; μή τις, Lk 22:35, al.; seq. οὐ ( Ro 10:17, al. in Pl.), expecting an affirm, ans.; οὐ μή, Lk 18:7, Jo 18:11. οὐ μή as emphatic negation (cf. M, Pr., 188, 190 ff.; Bl., § 64, 5), not at all, by no means: c. indic, fut., Mt 16:22, Jo 6:35, He 10:17, al.; c. subjc. aor., Mt 24:2, Mk 13:2, Lk 6:37, Jo 13:8, I Co 8:13, al. Scroll for more
to slander I speak evil of, rail at, slander. κατα-λαλέω, -ῶ, [in LXX chiefly for דּבר ni., pi.;] to speak evil of, rail at: in cl., c. acc.; in LXX, c. gen., seq. κατά, c. gen.; in NT, c. gen. (M, Pr., 65): Ja 4:11, I Pe 2:12; pass., I Pe 3:16.† Scroll for more
one another One another, each other. ἀλλήλων (gen. pl.), dat. -οις, -αις, acc. -ους, -ας, -α (no nom.), recipr. pron. (< ἄλλος ), of one another, mutually: Mt 25:32, Mk 4:41, Jo 13:22, al. Scroll for more
brother A brother, member of the same religious community, especially a fellow-Christian. ἀδελφός, -οῦ, ὁ (< ἀ- copul., δελφύς, womb ), in cl., a brother, born of the same parent or parents. [In LXX (Hort, Ja., 102 f.), for אָח;] lit. of a brother ( Ge 4:2, al.). Of a neighbour ( Le 19:17 ). Of a member of the same nation ( Ex 2:14, De 15:3 ). In NT in each of these senses (1. Mt 1:2, al.; 2. Mt 7:3; 3. Ro 9:3 ) and also, of a fellow-Christian: I Co 1:1, Ac 9:30. This usage finds illustration in π., where ἀ. is used of members of a pagan religious community (M, Th., I, 1:4; MM, VGT, s.v.). The ἀδελφοὶ τ. Κυρίου ( Mt 12:46-49 13:55 28:10, Mk 3:31-34, Lk 8:19-21, Jo 2:12 7:3, 5 10 20:17, Ac 1:14, I Co 9:5 ) may have been sons of Joseph and Mary (Mayor, Ja., Intr. viff.; DB, i, 320 ff.) or of Joseph by a former marriage (Lft., Gal., 252ff.; DCG, i, 232 ff.), but the view of Jerome, which makes ἀ. equivalent to ἀνεψιός, is inconsistent with Greek usage. (Cremer, 66.) Scroll for more
the/this/who The, the definite article. ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47). Scroll for more
to slander I speak evil of, rail at, slander. κατα-λαλέω, -ῶ, [in LXX chiefly for דּבר ni., pi.;] to speak evil of, rail at: in cl., c. acc.; in LXX, c. gen., seq. κατά, c. gen.; in NT, c. gen. (M, Pr., 65): Ja 4:11, I Pe 2:12; pass., I Pe 3:16.† Scroll for more
brother A brother, member of the same religious community, especially a fellow-Christian. ἀδελφός, -οῦ, ὁ (< ἀ- copul., δελφύς, womb ), in cl., a brother, born of the same parent or parents. [In LXX (Hort, Ja., 102 f.), for אָח;] lit. of a brother ( Ge 4:2, al.). Of a neighbour ( Le 19:17 ). Of a member of the same nation ( Ex 2:14, De 15:3 ). In NT in each of these senses (1. Mt 1:2, al.; 2. Mt 7:3; 3. Ro 9:3 ) and also, of a fellow-Christian: I Co 1:1, Ac 9:30. This usage finds illustration in π., where ἀ. is used of members of a pagan religious community (M, Th., I, 1:4; MM, VGT, s.v.). The ἀδελφοὶ τ. Κυρίου ( Mt 12:46-49 13:55 28:10, Mk 3:31-34, Lk 8:19-21, Jo 2:12 7:3, 5 10 20:17, Ac 1:14, I Co 9:5 ) may have been sons of Joseph and Mary (Mayor, Ja., Intr. viff.; DB, i, 320 ff.) or of Joseph by a former marriage (Lft., Gal., 252ff.; DCG, i, 232 ff.), but the view of Jerome, which makes ἀ. equivalent to ἀνεψιός, is inconsistent with Greek usage. (Cremer, 66.) Scroll for more
or Or, than. ἤ, disjunctive and comparative particle (Bl., §36, 12; 77, 11); disjunctive, or; between single words: Mt 5:17, Mk 6:56, Lk 2:24, Jo 6:19, Ro 1:21, al.; before a sentence expressing a variation, denial or refutation of a previous statement, freq. in interrog. form: Mt 7:4, 9, Mk 12:14, Lk 13:4, Ro 3:29 6:3 9:21, I Co 6:9, 16 9:6, II Co 11:7; ἢ... ἤ, either... or, Mt 6:24, Lk 16:13, I Co 14:6; in a disjunctive question (as Lat. an after utrum ): Mt 9:5, Mk 2:9, Lk 7:19, al.; after πότερον, Jo 7:17; μή, I Co 9:8; μήτι, II Co 1:17; ἢ... ἢ... ἤ, Mk 13:35. Comparative, than: after comparatives, Mt 10:15, Lk 9:13, Jo 3:19, Ro 13:11, al.; after ἕτερον, Ac 17:21; θέλω (Khüner 3, ɪᴠ, 303), I Co 14:19; πρὶν ἤ, before, seq. acc. et inf., Mt 1:18, Mk 14:30; after a positive adj. ( Ge 49:12; cf. Robertson, Gr., 661), Mt 18:8, 9, Mk 9:43, 45, 47. With other particles: ἀλλ’ ἤ, v.s. ἀλλά; ἢ γάρ, v.s. γάρ; ἢ καί, or even, or also, Mt 7:10, Lk 11:11, 12, Ro 2:15 4:9, al.; ἤτοι... ἤ, Ro 6:16 (cf. Wi 11:19 ). Scroll for more
to judge (a) I judge, whether in a law-court or privately: sometimes with cognate nouns emphasizing the notion of the verb, (b) I decide, I think (it) good. κρίνω, [in LXX chiefly for שׁפט, also for דּין, ריב, etc.;] to separate, select, choose (cl.; in LXX: II Mac 13:15 ). to approve, esteem: Ro 14:5. to be of opinion, judge, think: Lk 7:43, I Co 11:13; seq. τοῦτο ὅτι, II Co 5:14; c. acc. et inf., Ac 16:15; c. acc. et pred., Ac 13:46 26:8. to decide, determine, decree: c. acc., Ac 16:4, Ro 14:13, I Co 7:37, II Co 2:1; c. inf. (Field, Notes, 167), Ac 20:16 25:25, I Co 2:2 5:3, Tit 3:12 (cf. I Mac 11:33, Wi 8:9, al.); c. acc. et inf., Ac 21:25 27:1. to judge, adjudge, pronounce judgment: absol., Jo 8:16, 26; seq. κατά, c. acc., Jo 7:24 8:15; κρίσιν κ., Jo 7:24; τ. δίκαιον, Lk 12:57 (Deiss., LAE, 118); in forensic sense, Jo 18:31, Ac 23:3, al.; pass., Ro 3:4 (LXX); of God's judgment, Jo 5:30 8:50, Ro 2:16 3:6, II Ti 4:1, I Pe 4:5, al. = κατακρίνω, to condemn (cl.): Ac 13:27; of God's judgment, Jo 3:18 5:22 12:47, 48, Ac 7:7, Ro 2:12, I Co 11:32, He 10:30 (LXX), Ja 5:9, Re 19:2, al. As in LXX (for שׁפט ), to rule, govern ( IV Ki 15:5, Ps 2:10, al.): Mt 19:28, Lk 22:30, I Co 6:3. to bring to trial (cl.); mid., to go to law: c. dat. pers., Mt 5:40; seq. μετά, c. gen. pers. (of the opponent), ἐπί, c. gen. (of the judge), I Co 6:1, 6 (cf. ἀνα-, ἀπο-, ἀντ-απο- ( -μαι ), δια-, ἐν-, ἐπι-, κατα-, συν-, ὑπο- ( -μαι ), συν-υπο- ( -μαι )). SYN.: v.s. δικάστης. Scroll for more
the/this/who The, the definite article. ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47). Scroll for more
brother A brother, member of the same religious community, especially a fellow-Christian. ἀδελφός, -οῦ, ὁ (< ἀ- copul., δελφύς, womb ), in cl., a brother, born of the same parent or parents. [In LXX (Hort, Ja., 102 f.), for אָח;] lit. of a brother ( Ge 4:2, al.). Of a neighbour ( Le 19:17 ). Of a member of the same nation ( Ex 2:14, De 15:3 ). In NT in each of these senses (1. Mt 1:2, al.; 2. Mt 7:3; 3. Ro 9:3 ) and also, of a fellow-Christian: I Co 1:1, Ac 9:30. This usage finds illustration in π., where ἀ. is used of members of a pagan religious community (M, Th., I, 1:4; MM, VGT, s.v.). The ἀδελφοὶ τ. Κυρίου ( Mt 12:46-49 13:55 28:10, Mk 3:31-34, Lk 8:19-21, Jo 2:12 7:3, 5 10 20:17, Ac 1:14, I Co 9:5 ) may have been sons of Joseph and Mary (Mayor, Ja., Intr. viff.; DB, i, 320 ff.) or of Joseph by a former marriage (Lft., Gal., 252ff.; DCG, i, 232 ff.), but the view of Jerome, which makes ἀ. equivalent to ἀνεψιός, is inconsistent with Greek usage. (Cremer, 66.) Scroll for more
it/s/he He, she, it, they, them, same. αὐτός, -ή, -ό, determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399). Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii); self ( ipse ), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Lk 10:21 (M, Pr., 91; MM, s.v.); emphatic, he, she, it (M, Pr., 86; Bl., § 48, 1, 2, 7), Mt 1:21 12:50, Lk 6:35, al.; pointing to some one as master (cl.), Mt 8:24, Mk 4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (Bl., § 48, 1), Mt 14:2, Mk 14:15, 44, Lk 1:22 2:28, al. In oblique cases (cl.), for the simple pron. of 3rd pers., he, she, it, Mt 7:9, 10:12, 26:44, al.; with ptcp. in gen. absol., Mt 9:18, Mk 13:1, al. (for irreg. constructions, V. Bl., § 74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לֹו; WM, 184 ff.; Bl., § 50, 4; MM, s.v.), Mk 7:25, Re 3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mt 4:23, Ac 8:5, II Co 2:13, al.; gen. αὐτοῦ = ἐκείνου, Ro 11:11, I Th 2:19, Tit 3:5, He 2:4. ὁ, ἡ, τὸ αὐ., the same: He 1:12, 13:8; τὸ αὐ., ποιεῖν, Mt 5:46, 47, al.; φρονεῖν, Ro 12:16 15:5, Phl 2:2, al.; τὰ αὐ., Ac 15:27, Ro 2:1, al.; κατὰ τὸ ( τὰ ) αὐ. (MM, s.v.), Ac 14:1, Lk 6:23, al.; ἐπὶ τὸ αὐ., together (MM, s.v.), Mt 22:34, Ac 1:15, al.; ἓν κ. τὸ αὐ., I Co 11:5, 12:11; c. dat. (cl.), I Co 11:5; with a noun, λόγος, Mk 14:39; μέτρος, Phl 1:30; πνεῦμα, I Co 12:4. Scroll for more
to slander I speak evil of, rail at, slander. κατα-λαλέω, -ῶ, [in LXX chiefly for דּבר ni., pi.;] to speak evil of, rail at: in cl., c. acc.; in LXX, c. gen., seq. κατά, c. gen.; in NT, c. gen. (M, Pr., 65): Ja 4:11, I Pe 2:12; pass., I Pe 3:16.† Scroll for more
law Usage, custom, law; in NT: of law in general, plur: of divine laws; of a force or influence impelling to action; of the Mosaic law; meton: of the books which contain the law, the Pentateuch, the Old Testament scriptures in general. νόμος, -ου, ὁ (< νέμω, to deal out, distribute ), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc.;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); of law in general: Ro 3:27 5:13b; pl., of divine laws, He 8:10 10:16; ὁ ν. τ. Χριστοῦ, Ga 6:2; (τ.) ἐλευθερίας, Ja 1:25 2:12; βασιλικιός (Hort., in l.; Deiss., LAE, 367 3 ), Ja 2:8. Of a force or influence impelling to action: Ro 7:21, 23a, 25 8:2. Of the Mosaic law: Mt 5:18, Lk 2:27, Jo 1:17, Ac 6:13, Ro 2:15, I Co 9:8, I Ti 1:8, He 7:19, al.; ν. Μωυσέως, Lk 2:22, Jo 7:23, Ac 15:5, al.; κυρίου, Lk 2:39; κατὰ τὸν ν., Ac 22:12, He 7:5 9:22. Anarthrous (Bl., § 46, 8; ICC on Ro 2:12, 13 ), νόμος, of law in general: Ro 2:12, 14b 3:20, 21 4:15, al.; of the Mosaic law in its quality as law: Ro 2:14a 5:20 10:4, Ga 2:19, al.; οἱ ἐκ ν., Ro 4:14; ὑπὸ νόμον, I Co 9:20, Ga 4:5; ν. πράσσειν ( πληροῦν ), Ro 2:25 13:8. Of Christian teaching: ν. πίστεως, Ro 3:27; τ. Χριστοῦ, Ga 6:2. By meton., of the books which contain the law; of the Pentateuch: Mt 12:5, Jo 1:45, al.; ὁ ν. καὶ οἱ προφῆται, Mt 5:17, Lk 16:16, al.; ὁ ν. καὶ προφῆται κ. ψαλμοί, Lk 24:44; of the OT Scriptures in general (as Heb. תּוֹרָה ): Jo 10:34 12:34 15:25, I Co 14:21, al. Scroll for more
and And, even, also, namely. καί, conj., and. Copulative. Connecting single words; in general: Mt 2:18 16:1, Mk 2:15, Lk 8:15, He 1:1, al. mult.; repeated before each of the terms in a series, Mt 23:23, Lk 14:21, Ro 7:12 9:4, al.; connecting numerals (WM, § 37, 4): Jo 2:20, Ac 13:20; joining terms which are not mutually exclusive, as the part with the whole: Mt 8:33 26:59, Mk 16:17, Ac 5:29, al. Connecting clauses and sentences: Mt 3:12, Ac 5:21, al. mult.; esp. where, after the simplicity of the popular language, sentences are paratactically joined (WM, § 60, 3; M, Pr., 12; Deiss., LAE, 128 ff.): Mt 1:21 7:25, Mk 9:5, Jo 10:3, al.; joining affirmative to negative sentences: Lk 3:14, Jo 4:11, III Jo 10; consecutive, and so: Mt 5:15 23:32, He 3:19, al.; after imperatives, Mt 4:19, Lk 7:7, al.; = καίτοι, and yet: Mt 3:14 6:26, Mk 12:12, Lk 18:7 (Field, Notes, 72), I Co 5:2, al.; beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Lk 2:21 7:12, Ac 1:10; beginning a question (WM, § 53, 3a): Mk 10:26, Lk 10:29, Jo 9:36. Epexegetic, and, and indeed, namely (WM, § 53, 3c): Lk 3:18, Jo 1:16, Ac 23:6, Ro 1:5, I Co 3:5, al. In transition: Mt 4:23, Mk 5:1, 21, Jo 1:19, al.; so, Hebraistically, καὶ ἐγένετο ( וַיְהִי; also ἐγένετο δέ ), Mk 1:9 (cf. Lk 5:1; V. Burton, §§ 357-60; M, Pr., 14, 16). καὶ... καί, both... and (for τε... καί, v.s. τε ); connecting single words: Mt 10:28, Mk 4:41, Ro 11:33, al.; clauses and sentences: Mk 9:13, Jo 7:28, I Co 1:22, al. Adjunctive, also, even, still: Mt 5:39, 40, Mk 2:28, al. mult.; esp. c. pron., adv., etc., Mt 20:4, Jo 7:47, al; ὡς κ., Ac 11:17; καθὼς κ., Ro 15:7; οὕτω κ., Ro 6:11; διὸ κ., Lk 1:35; ὁ κ. (Deiss., BS, 313ff.), Ac 13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265 f,), Phl 4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Lk 14:22, Jo 5:18, al.; καίγε (M, Pr., 230; Burton, § 437), Ac 17:27; καίπερ, He 5:8; κ. ἐάν, v.s. ἐάν. Scroll for more
to judge (a) I judge, whether in a law-court or privately: sometimes with cognate nouns emphasizing the notion of the verb, (b) I decide, I think (it) good. κρίνω, [in LXX chiefly for שׁפט, also for דּין, ריב, etc.;] to separate, select, choose (cl.; in LXX: II Mac 13:15 ). to approve, esteem: Ro 14:5. to be of opinion, judge, think: Lk 7:43, I Co 11:13; seq. τοῦτο ὅτι, II Co 5:14; c. acc. et inf., Ac 16:15; c. acc. et pred., Ac 13:46 26:8. to decide, determine, decree: c. acc., Ac 16:4, Ro 14:13, I Co 7:37, II Co 2:1; c. inf. (Field, Notes, 167), Ac 20:16 25:25, I Co 2:2 5:3, Tit 3:12 (cf. I Mac 11:33, Wi 8:9, al.); c. acc. et inf., Ac 21:25 27:1. to judge, adjudge, pronounce judgment: absol., Jo 8:16, 26; seq. κατά, c. acc., Jo 7:24 8:15; κρίσιν κ., Jo 7:24; τ. δίκαιον, Lk 12:57 (Deiss., LAE, 118); in forensic sense, Jo 18:31, Ac 23:3, al.; pass., Ro 3:4 (LXX); of God's judgment, Jo 5:30 8:50, Ro 2:16 3:6, II Ti 4:1, I Pe 4:5, al. = κατακρίνω, to condemn (cl.): Ac 13:27; of God's judgment, Jo 3:18 5:22 12:47, 48, Ac 7:7, Ro 2:12, I Co 11:32, He 10:30 (LXX), Ja 5:9, Re 19:2, al. As in LXX (for שׁפט ), to rule, govern ( IV Ki 15:5, Ps 2:10, al.): Mt 19:28, Lk 22:30, I Co 6:3. to bring to trial (cl.); mid., to go to law: c. dat. pers., Mt 5:40; seq. μετά, c. gen. pers. (of the opponent), ἐπί, c. gen. (of the judge), I Co 6:1, 6 (cf. ἀνα-, ἀπο-, ἀντ-απο- ( -μαι ), δια-, ἐν-, ἐπι-, κατα-, συν-, ὑπο- ( -μαι ), συν-υπο- ( -μαι )). SYN.: v.s. δικάστης. Scroll for more
law Usage, custom, law; in NT: of law in general, plur: of divine laws; of a force or influence impelling to action; of the Mosaic law; meton: of the books which contain the law, the Pentateuch, the Old Testament scriptures in general. νόμος, -ου, ὁ (< νέμω, to deal out, distribute ), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc.;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); of law in general: Ro 3:27 5:13b; pl., of divine laws, He 8:10 10:16; ὁ ν. τ. Χριστοῦ, Ga 6:2; (τ.) ἐλευθερίας, Ja 1:25 2:12; βασιλικιός (Hort., in l.; Deiss., LAE, 367 3 ), Ja 2:8. Of a force or influence impelling to action: Ro 7:21, 23a, 25 8:2. Of the Mosaic law: Mt 5:18, Lk 2:27, Jo 1:17, Ac 6:13, Ro 2:15, I Co 9:8, I Ti 1:8, He 7:19, al.; ν. Μωυσέως, Lk 2:22, Jo 7:23, Ac 15:5, al.; κυρίου, Lk 2:39; κατὰ τὸν ν., Ac 22:12, He 7:5 9:22. Anarthrous (Bl., § 46, 8; ICC on Ro 2:12, 13 ), νόμος, of law in general: Ro 2:12, 14b 3:20, 21 4:15, al.; of the Mosaic law in its quality as law: Ro 2:14a 5:20 10:4, Ga 2:19, al.; οἱ ἐκ ν., Ro 4:14; ὑπὸ νόμον, I Co 9:20, Ga 4:5; ν. πράσσειν ( πληροῦν ), Ro 2:25 13:8. Of Christian teaching: ν. πίστεως, Ro 3:27; τ. Χριστοῦ, Ga 6:2. By meton., of the books which contain the law; of the Pentateuch: Mt 12:5, Jo 1:45, al.; ὁ ν. καὶ οἱ προφῆται, Mt 5:17, Lk 16:16, al.; ὁ ν. καὶ προφῆται κ. ψαλμοί, Lk 24:44; of the OT Scriptures in general (as Heb. תּוֹרָה ): Jo 10:34 12:34 15:25, I Co 14:21, al. Scroll for more
if If. εἰ, conjunctive particle, used in conditions and in indirect questions. Conditional, if; c. indic., expressing a general assumption; pres.: seq. indic, pres., Mt 11:14, Ro 8:25, al.; seq. imperat., Mk 4:23 9:22, Jo 15:18, I Co 7:9, al.; seq. fut. indic., Lk 16:31, Ro 8:11, al.; seq. pf. or aor., with negation in apodosis, Mt 12:26, Ro 4:14, al.; similarly, seq. impf., Lk 17:6, Jo 8:39; seq. quæst., Mt 6:23, Jo 5:47 7:23 8:46, I Pe 2:20; fut.: Mt 26:33, I Pe 2:20; pf.: Jo 11:12, Ro 6:5, al.; aor.: Lk 16:11 19:8, Jo 13:32, 18:23, Re 20:15, al. Where the assumption is certain = ἐπεί: Mt 12:28, Jo 7:4, Ro 5:17, al. Of an unfulfilled condition, c. indic, impf., aor. or plpf., seq. ἄν, c. imp. or aor. (v.s. ἄν, I, i). C. indic., after verbs denoting wonder, etc., sometimes, but not always, coupled with an element of doubt: Mk 15:44, I Jo 3:13, al. C. indic., as in LXX ( Nu 14:3o, I Ki 14:45, al. = Heb. אִם ), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mk 8:12, He 3:11 (LXX) 4:3 (LXX). Rarely (cl.) c. optat., to express a merely possible condition: Ac 24:19 27:39, I Co 14:10 15:37, I Pe3:14, 17. Interrogative, if, whether. As in cl., in indir. questions after verbs of seeing, asking, knowing, saying, etc.: c. indic. pres., Mt 26:63, Mk 15:36, Ac 19:2, II Co 13:5, al.; fut., Mk 3:2, Ac 8:22, al.; aor., Mk 15:44, I Co 1:16, al.; c. subjc. aor. (M, Pr., 194), Phl 3:12. As in LXX (= Heb. אִם and interrog. הֲ, Ge 17:17, al.; v. WM, 639 f.; Viteau, i, 22), in direct questions: Mk 8:23 (Tr., WH, txt.), Lk 13:23, 22:49, Ac 19:2, al. With other particles. εἰ ἄρα, εἴγε, εἰ δὲ μήγε, v.s. ἄρα, γε. εἰ δὲ καί, but if also: Lk 11:18; but even if, I Co 4:7, II Co 4:3 11:16. εἰ δὲ μή, but if not, but if otherwise: Mk 2:21, 22, Jo 14:2, Re 2:5, al. εἰ καί, if even, if also, although: Mk 14:29, Lk 11:8, I Co 7:21, II Co 4:16, Phl 2:17, al. καὶ εἰ, even if, v.s. καί εἰ μή, if not, unless, except, but only: Mt 24:22, Mk 2:26 6:5, Jo 9:33, I Co 7:17 ( only ), Ga 1:19 (cf. ἐὰν μή, 2:16; v. Hort., Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl., §65, 6), I Co 14:5 15:2, I Ti 5:19. εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely ( Ez 33:27, al.): He 6:14. εἴ πως, if haply: Ac 27:12, Ro 1:10. εἴτε... εἴτε, whether... or: Ro 12:6-8, I Co 3:22 13:8, al. Scroll for more
then A weak adversative particle, generally placed second in its clause; but, on the other hand, and. δέ (before vowels δ’; on the general neglect of the elision in NT, v. WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; copulative, but, in the next place, and, now (Abbott, JG, 104): Mt 1:2 ff., II Co 6:15, 16, II Pe 1:5-7; in repetition for emphasis, Ro 3:21, 22, 9:30, I Co 2:6, Ga 2:2, Phl 2:8; in transition to something new, Mt 1:18 2:19, Lk 13:1, Jo 7:14, Ac 6:1, Ro 8:28, I Co 7:1 8:1, al.; in explanatory parenthesis or addition, Jo 3:19, Ro 5:8, I Co 1:12, Eph 2:4 5:32, al.; ὡς δέ, Jo 2:9; καὶ... δέ, but also, Mt 10:18, Lk 1:76, Jo 6:51, Ro 11:23, al.; καὶ ἐὰν δέ, yea even if, Jo 8:16. Adversative, but, on the other hand, prop., answering to a foregoing μέν (q.v.), and distinguishing a word or clause from one preceding (in NT most freq. without μέν; Bl., §77, 12): ἐὰν δέ, Mt 6:14, 23, al.; ἐγὼ ( σὺ, etc.) δέ, Mt 5:22 6:6, Mk 8:29, al.; ὁ δέ, αὐτὸς δέ, Mk 1:45, Lk 4:40, al.; after a negation, Mt 6:19, 20, Ro 3:4, I Th 5:21, al. Scroll for more
law Usage, custom, law; in NT: of law in general, plur: of divine laws; of a force or influence impelling to action; of the Mosaic law; meton: of the books which contain the law, the Pentateuch, the Old Testament scriptures in general. νόμος, -ου, ὁ (< νέμω, to deal out, distribute ), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc.;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); of law in general: Ro 3:27 5:13b; pl., of divine laws, He 8:10 10:16; ὁ ν. τ. Χριστοῦ, Ga 6:2; (τ.) ἐλευθερίας, Ja 1:25 2:12; βασιλικιός (Hort., in l.; Deiss., LAE, 367 3 ), Ja 2:8. Of a force or influence impelling to action: Ro 7:21, 23a, 25 8:2. Of the Mosaic law: Mt 5:18, Lk 2:27, Jo 1:17, Ac 6:13, Ro 2:15, I Co 9:8, I Ti 1:8, He 7:19, al.; ν. Μωυσέως, Lk 2:22, Jo 7:23, Ac 15:5, al.; κυρίου, Lk 2:39; κατὰ τὸν ν., Ac 22:12, He 7:5 9:22. Anarthrous (Bl., § 46, 8; ICC on Ro 2:12, 13 ), νόμος, of law in general: Ro 2:12, 14b 3:20, 21 4:15, al.; of the Mosaic law in its quality as law: Ro 2:14a 5:20 10:4, Ga 2:19, al.; οἱ ἐκ ν., Ro 4:14; ὑπὸ νόμον, I Co 9:20, Ga 4:5; ν. πράσσειν ( πληροῦν ), Ro 2:25 13:8. Of Christian teaching: ν. πίστεως, Ro 3:27; τ. Χριστοῦ, Ga 6:2. By meton., of the books which contain the law; of the Pentateuch: Mt 12:5, Jo 1:45, al.; ὁ ν. καὶ οἱ προφῆται, Mt 5:17, Lk 16:16, al.; ὁ ν. καὶ προφῆται κ. ψαλμοί, Lk 24:44; of the OT Scriptures in general (as Heb. תּוֹרָה ): Jo 10:34 12:34 15:25, I Co 14:21, al. Scroll for more
to judge (a) I judge, whether in a law-court or privately: sometimes with cognate nouns emphasizing the notion of the verb, (b) I decide, I think (it) good. κρίνω, [in LXX chiefly for שׁפט, also for דּין, ריב, etc.;] to separate, select, choose (cl.; in LXX: II Mac 13:15 ). to approve, esteem: Ro 14:5. to be of opinion, judge, think: Lk 7:43, I Co 11:13; seq. τοῦτο ὅτι, II Co 5:14; c. acc. et inf., Ac 16:15; c. acc. et pred., Ac 13:46 26:8. to decide, determine, decree: c. acc., Ac 16:4, Ro 14:13, I Co 7:37, II Co 2:1; c. inf. (Field, Notes, 167), Ac 20:16 25:25, I Co 2:2 5:3, Tit 3:12 (cf. I Mac 11:33, Wi 8:9, al.); c. acc. et inf., Ac 21:25 27:1. to judge, adjudge, pronounce judgment: absol., Jo 8:16, 26; seq. κατά, c. acc., Jo 7:24 8:15; κρίσιν κ., Jo 7:24; τ. δίκαιον, Lk 12:57 (Deiss., LAE, 118); in forensic sense, Jo 18:31, Ac 23:3, al.; pass., Ro 3:4 (LXX); of God's judgment, Jo 5:30 8:50, Ro 2:16 3:6, II Ti 4:1, I Pe 4:5, al. = κατακρίνω, to condemn (cl.): Ac 13:27; of God's judgment, Jo 3:18 5:22 12:47, 48, Ac 7:7, Ro 2:12, I Co 11:32, He 10:30 (LXX), Ja 5:9, Re 19:2, al. As in LXX (for שׁפט ), to rule, govern ( IV Ki 15:5, Ps 2:10, al.): Mt 19:28, Lk 22:30, I Co 6:3. to bring to trial (cl.); mid., to go to law: c. dat. pers., Mt 5:40; seq. μετά, c. gen. pers. (of the opponent), ἐπί, c. gen. (of the judge), I Co 6:1, 6 (cf. ἀνα-, ἀπο-, ἀντ-απο- ( -μαι ), δια-, ἐν-, ἐπι-, κατα-, συν-, ὑπο- ( -μαι ), συν-υπο- ( -μαι )). SYN.: v.s. δικάστης. Scroll for more
no No, not. οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Ac 2:7, WH, mg.; cf. WH, Intr., § 409; M, Pr., 44, 244), [in LXX for לֹא, אַיִן, אֵין;] neg. particle, not, no, used generally c. indic. and for a denial of fact (cf. μή ); absol. (accented), οὔ, no: Mt 13:29, Jo 1:21 21:5; οὒ οὔ, Mt 5:37, Ja 5:12. Most freq. negativing a verb or other word, Mt 1:25 10:26, 38, Mk 3:25 9:37, Jo 8:29, Ac 7:5, Ro 1:16, Phl 3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many ), Ac 17:4, al.; οὐκ ἄσημος, Ac 21:39; πᾶς... οὐ, c. verb, (like Heb. כֹּל... לֹא ), no, none, Mt 24:22, Mk 13:20, Lk 1:37, Eph 5:5, al.; in disjunctive statements, οὐκ... ἀλλά, Lk 8:52, Jo 1:33, Ro 8:20, al.; c. 2 pers. fut. (like Heb. לֹא, c. impf.), as emphatic prohibition, Mt 4:7, Lk 4:12, Ro 7:7, al. With another negative, strengthening the negation: Mk 5:37, Jo 8:15 12:19, Ac 8:39, al.; making an affirmative: Ac 4:20, I Co 12:15. With other particles: οὐ μή (v.s. μή ); οὐ μηκέτι, Mt 21:19; with μή interrog., Ro 10:18, I Co 9:4, 5 11:22. Interrogative, expecting an affirmative answer (Lat. nonne ): Mt 6:26, Mk 4:21, Lk 11:40, Jo 4:35, Ro 9:21, al. Scroll for more
you are εἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ). Scroll for more
doer (a) a "maker," poet, (b) a doer, carrier out, performer. ** ποιητής, -οῦ, ὁ (< ποιέω ), [in LXX: I Mac 2:67 *;] in cl., a maker, author. Esp., a poet: Ac 17:28. Later, a doer: τ. νόμου, Ro 2:13, Ja 4:11 ( I Mac 2:67 ); ἔργου, Ja 1:25; λόγου, Ja 1:22, 23.† Scroll for more
law Usage, custom, law; in NT: of law in general, plur: of divine laws; of a force or influence impelling to action; of the Mosaic law; meton: of the books which contain the law, the Pentateuch, the Old Testament scriptures in general. νόμος, -ου, ὁ (< νέμω, to deal out, distribute ), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc.;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); of law in general: Ro 3:27 5:13b; pl., of divine laws, He 8:10 10:16; ὁ ν. τ. Χριστοῦ, Ga 6:2; (τ.) ἐλευθερίας, Ja 1:25 2:12; βασιλικιός (Hort., in l.; Deiss., LAE, 367 3 ), Ja 2:8. Of a force or influence impelling to action: Ro 7:21, 23a, 25 8:2. Of the Mosaic law: Mt 5:18, Lk 2:27, Jo 1:17, Ac 6:13, Ro 2:15, I Co 9:8, I Ti 1:8, He 7:19, al.; ν. Μωυσέως, Lk 2:22, Jo 7:23, Ac 15:5, al.; κυρίου, Lk 2:39; κατὰ τὸν ν., Ac 22:12, He 7:5 9:22. Anarthrous (Bl., § 46, 8; ICC on Ro 2:12, 13 ), νόμος, of law in general: Ro 2:12, 14b 3:20, 21 4:15, al.; of the Mosaic law in its quality as law: Ro 2:14a 5:20 10:4, Ga 2:19, al.; οἱ ἐκ ν., Ro 4:14; ὑπὸ νόμον, I Co 9:20, Ga 4:5; ν. πράσσειν ( πληροῦν ), Ro 2:25 13:8. Of Christian teaching: ν. πίστεως, Ro 3:27; τ. Χριστοῦ, Ga 6:2. By meton., of the books which contain the law; of the Pentateuch: Mt 12:5, Jo 1:45, al.; ὁ ν. καὶ οἱ προφῆται, Mt 5:17, Lk 16:16, al.; ὁ ν. καὶ προφῆται κ. ψαλμοί, Lk 24:44; of the OT Scriptures in general (as Heb. תּוֹרָה ): Jo 10:34 12:34 15:25, I Co 14:21, al. Scroll for more
but But, except, however. ἀλλά ( ἀλλ’ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Ro 3:31 ); opposing a previous negation, but: οὐ (μὴ)... ἀ., Mt 5:15, 17 Mk 5:39, Jo 7:16, al.; rhetorically subordinating but not entirely negativing what precedes, οὐ... ἀ., not so much... as, Mk 9:37, Mt 10:20, Jo 12:44, al.; with ellipse of the negation, Mt 11:7-9, Ac 19:2, I Co 3:6 6:11 7:7, II Co 7:1, Ga 2:3, al.; in opposition to a foregoing pos. sentence, ἀ. οὐ, Mt 24:6, I Co 10:23; οὐ μόνον... ἀ. καί, Jo 5:18, Ro 1:32, al.; elliptically, after a negation, ἀ. ἵνα, Mk 14:49, Jo 1:8 9:3, al.; = εἰ μή (Bl., §77, 13; M, Pr., 241; but cf. WM, §iii, 10), Mt 20:23, Mk 4:22. Without previous negation, to express opposition, interruption, transition, etc., but: Jo 16:20 12:27, Ga 2:14; before commands or requests, Ac 10:20 26:16, Mt 9:18, Mk 9:22, al.; to introduce an accessory idea, II Co 7:11; in the apodosis after a condition or concession with εἰ, ἐάν, εἴπερ, yet, still, at least, Mk 14:29, I Co 9:2, II Co 4:16, Col 2:5, al.; after μέν, Ac 4:17, Ro 14:20, I Co 14:17; giving emphasis to the following clause, ἀλλ’ ἔρχεται ὥρα, yea, etc., Jo 16:2; so with neg., ἀλλ’ οὐδέ, nay, nor yet, Lk 23:15. Joined with other particles (a practice which increases in late writers; Simcox, LNT, 166), ἀ. γε, yet at least, Lk 24:21, I Co 9:2; ἄ ἤ., save only, except, Lk 12:51, II Co 1:13; ἀ. μὲν οὖν, Phl 3:8 (on this usage, v. MM, VGT, s.v.). Scroll for more
judge A judge, magistrate, ruler. κριτής, -οῦ, ὁ (< κρίνω ), [in LXX chiefly for שֹׁפַט;] a judge: Mt 5:25, Lk 12:14, 58 18:2; τ. ἀδικίας, Lk 18:6; c. gen. rei (obj.), Ac 18:15, Ja 4:11; (qual.), διαλογισμῶν πονηρῶν, Ja 2:4; of a Roman procurator, Ac 24:10; of God, He 12:23, Ja 4:12; Christ, Ac 10:42, II Ti 4:8, Ja 5:9; of those whose conduct is made a standard for judging, Mt 12:27, Lk 11:19; in the OT sense ( Jg 2:16, Ru 1:1, al), of a ruler in Israel, Ac 13:20.† SYN.: δικάστης, q.v. Scroll for more