Leviticus 5 — Open Scroll

And … any one

if

sin

in that he heareth

the voice

of adjuration

he

being a witness

whether

he hath seen

or

known

if

not

he do … utter

then he shall bear

his iniquity

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וְנֶ֣פֶשׁveh-NEH-fesh

כִּֽיkee

תֶחֱטָ֗אteh-cheh-TAH

וְשָֽׁמְעָה֙veh-shah-meh-AH

ק֣וֹלkohl

אָלָ֔הah-LAH

וְה֣וּאveh-HOO

עֵ֔דed

א֥וֹoh

רָאָ֖הrah-AH

א֣וֹoh

יָדָ֑עyah-DAH

אִםeem

ל֥וֹאloh

יַגִּ֖ידyah-GEED

וְנָשָׂ֥אveh-nah-SAH

עֲוֺנֽוֹah-oh-NOH

Letters

וְ + נֶ֣פֶשׁ

כִּֽי

תֶחֱטָ֗א

וְ + שָֽׁמְעָה֙

ק֣וֹל

אָלָ֔ה

וְ + ה֣וּא

עֵ֔ד

א֥וֹ

רָאָ֖ה

א֣וֹ

יָדָ֑ע

אִם

ל֥וֹא

יַגִּ֖יד

וְ + נָשָׂ֥א

עֲוֺנֽ + וֹ

The Pieces

וְHebrew conjunctionנֶ֣פֶשׁHebrew noun, feminine

כִּֽיHebrew conjunction

תֶחֱטָ֗אHebrew verb

וְHebrew conjunctionשָֽׁמְעָה֙Hebrew verb

ק֣וֹלHebrew noun, masculine

אָלָ֔הHebrew noun, feminine

וְHebrew conjunctionה֣וּאHebrew personal pronoun, common singular

עֵ֔דHebrew noun, masculine

א֥וֹHebrew conjunction

רָאָ֖הHebrew verb

א֣וֹHebrew conjunction

יָדָ֑עHebrew verb

אִםHebrew conditional

ל֥וֹאHebrew negative

יַגִּ֖ידHebrew verb

וְHebrew conjunctionנָשָׂ֥אHebrew verb

עֲוֺנֽHebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

What It Can Mean

וְandנֶ֣פֶשׁsoulSoul, living being, life, self, person, desire, appetite, emotion, passion.נֶ֫פֶשׁ 756 n.f . soul , living being , life , self , person , desire , appetite , emotion , and passion = that which breathes , the breathing substance or being The נפשׁ becomes a living being The נפשׁ is specif. The נפשׁ as the essential of man stands for the man himself נפשׁ = seat of the appetites , in all periods (46 t.) נ׳ = seat of emotions and passions נפשׁ is used occasionally for mental acts נפשׁ for acts of the will is dub. נפשׁ = character is still more dub. נ׳ in DScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

to sinMiss, go wrong, sin.חָטָא 238 vb . miss (a goal or way), go wrong , sin Qal miss sin , miss the goal or path of right and duty incur guilt , penalty by sin , forfeit Pi . bear loss make a sin offering purify from sin purify from uncleanness Hiph . miss the mark induce or cause to sin bring into guilt , condemnation , punishment Hithp . miss oneself , lose oneself , fig. for be bewildered , beside oneself purify oneself from uncleannessScroll for more

וְandשָֽׁמְעָה֙to hear: hearHear.שָׁמַע 1152 vb . hear Qal 1052 subj. pers. hum. י׳ (God) subj. Niph . 42 be heard , of voice, sound be heard of be regarded , obeyed = (favourable) hearing was granted to their voice . Pi . he caused the people to hear Hiph . 63 of man י׳ subj.Scroll for more

voice: sound ofSound, voice.קוֹל 506 n.m . sound , voiceScroll for more

oathOath.אָלָה n.f . oath oath in testimony oath of covenant curse execrationScroll for more

וְandה֣וּאhe/she/itHe, she, it.הוּא m . הִיא f ., pron. of the 3rd ps. sing . he , she , used also (in both genders) for the neuter it an emph. he ( she , it , they ), sometimes equivalent to himself ( herself , itself , themselves ), or (esp. with the art.) that ( those ) It resumes the subj. with emph. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible It anticipates (as it seems) the subject As an emph. predicate, of God In a neuter sense, that , it (of an action, occurrence, matte, etc.) With the art.: so regularly when joined to a subst. defined itself by the art.Scroll for more

witnessWitness, reiterating, emphatically affirming.עֵד 69 n.m . witness (prob. fr. reiterating , hence emphatically affirming ) witness , testimony , evidence , of things witness , a personScroll for more

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

to see: seeSee.רָאָה 1315 vb . see Qal 1141 see , subj. see , c. acc. rei see , sq. acc. cl. or phr. of closer design see , so as to learn to know abs. see , have (power of) vision see = perceive look at , see , by direct volition of mental observation c. ב , lit., look into , hence look at with interest see , c. acc. rei Niph . appear be seen be visible Pu . appar. his bones are not detected Hithp . recipr. look at each other Hiph . cause one to see something, shew cause to experience something cause to look intently at , to behold Hoph . be caused to see , be shewn be exhibited toScroll for more

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

to knowKnow.יָדַע 943 vb . know Qal know , learn to know perceive perceive and see ; find out and discern discriminate , distinguish know by experience recognize , admit , acknowledge , confess consider not know = not expect know a person, be acquainted with know a person carnally, of sexual intercourse know how , to do a thing, be able to do it be skilful in abs. have knowledge , be wise Niph . be made known , be or become known , of things make oneself known of pers. be perceived be instructed Pi . cause to know Pu . known Hiph . make known , declare Hoph . made known Hithp . make oneself knownScroll for more

ifIf.אִם conj . hypoth. part . if Interrog. part .Scroll for more

notNot.לֹא or לוֹא adv . notScroll for more

to tellBe conspicuous.[ נָגַד ] 363 vb . be conspicuous Hiph . declare , tell Hoph . be told , announced , reportedScroll for more

וְandנָשָׂ֥אto lift: raiseLift, carry, take.נָשָׂא 656 vb . lift , carry , take Qal lift , lift up Bear , carry Take , take away Niph . be lifted up refl. lift oneself up = rise up , of י׳ , to display power in judgment be borne , carried be taken away , carried off Pi . lift up = exalt fig. = desire, long carry , bear continuously take , take away Hithp . lift oneself up Hiph . cause one to bear iniquity appar. cause to bring , have broughtScroll for more

עֲוֺנֽiniquity: crimeIniquity, guilt, punishment of iniquity.עָוֹן n.m . iniquity , guilt , or punishment of iniquityוֹhisScroll for more

Or

any one

if

touch

any

thing

unclean

whether

it be the carcass

of an … beast

unclean

or

the carcass

of … cattle

unclean

or

the carcass

of … creeping things

unclean

and it be hidden

from him

and he

be unclean

then he shall be guilty

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א֣וֹoh

נֶ֗פֶשׁNEH-fesh

אֲשֶׁ֣רah-SHEHR

תִּגַּע֮tee-GAH

בְּכָלbeh-CHAHL

דָּבָ֣רdah-VAHR

טָמֵא֒tah-MEH

אוֹ֩oh

בְנִבְלַ֨תveh-neev-LAHT

חַיָּ֜הchah-YAH

טְמֵאָ֗הteh-meh-AH

א֤וֹoh

בְּנִבְלַת֙beh-neev-LAHT

בְּהֵמָ֣הbeh-heh-MAH

טְמֵאָ֔הteh-meh-AH

א֕וֹoh

בְּנִבְלַ֖תbeh-neev-LAHT

שֶׁ֣רֶץSHEH-rets

טָמֵ֑אtah-MEH

וְנֶעְלַ֣םveh-neh-LAHM

מִמֶּ֔נּוּmee-MEH-noo

וְה֥וּאveh-HOO

טָמֵ֖אtah-MEH

וְאָשֵֽׁםveh-ah-SHEM

Letters

א֣וֹ

נֶ֗פֶשׁ

אֲשֶׁ֣ר

תִּגַּע֮

בְּ + כָל

דָּבָ֣ר

טָמֵא֒

אוֹ֩

בְ + נִבְלַ֨ת

חַיָּ֜ה

טְמֵאָ֗ה

א֤וֹ

בְּ + נִבְלַת֙

בְּהֵמָ֣ה

טְמֵאָ֔ה

א֕וֹ

בְּ + נִבְלַ֖ת

שֶׁ֣רֶץ

טָמֵ֑א

וְ + נֶעְלַ֣ם

מִמֶּ֔ + נּוּ

וְ + ה֥וּא

טָמֵ֖א

וְ + אָשֵֽׁם

The Pieces

א֣וֹHebrew conjunction

נֶ֗פֶשׁHebrew noun, feminine

אֲשֶׁ֣רHebrew relative pronoun

תִּגַּע֮Hebrew verb

בְּHebrew prefixכָלHebrew noun, masculine

דָּבָ֣רHebrew noun, masculine

טָמֵא֒Hebrew adjective

אוֹ֩Hebrew conjunction

בְHebrew prefixנִבְלַ֨תHebrew noun, feminine

חַיָּ֜הHebrew noun, feminine

טְמֵאָ֗הHebrew adjective

א֤וֹHebrew conjunction

בְּHebrew prefixנִבְלַת֙Hebrew noun, feminine

בְּהֵמָ֣הHebrew noun, feminine

טְמֵאָ֔הHebrew adjective

א֕וֹHebrew conjunction

בְּHebrew prefixנִבְלַ֖תHebrew noun, feminine

שֶׁ֣רֶץHebrew noun, masculine

טָמֵ֑אHebrew adjective

וְHebrew conjunctionנֶעְלַ֣םHebrew verb

מִמֶּ֔Hebrew prepositionנּוּobject suffix, 3rd person masculine singular

וְHebrew conjunctionה֥וּאHebrew personal pronoun, common singular

טָמֵ֖אHebrew adjective

וְHebrew conjunctionאָשֵֽׁםHebrew verb

What It Can Mean

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

soulSoul, living being, life, self, person, desire, appetite, emotion, passion.נֶ֫פֶשׁ 756 n.f . soul , living being , life , self , person , desire , appetite , emotion , and passion = that which breathes , the breathing substance or being The נפשׁ becomes a living being The נפשׁ is specif. The נפשׁ as the essential of man stands for the man himself נפשׁ = seat of the appetites , in all periods (46 t.) נ׳ = seat of emotions and passions נפשׁ is used occasionally for mental acts נפשׁ for acts of the will is dub. נפשׁ = character is still more dub. נ׳ in DScroll for more

which

to touchTouch, reach, strike.נָגַע 150 vb . touch , reach , strike Qal touch of י׳ touching earth, mountains, etc. nearly = strike , pass. stricken touch = harm reach , extend to Niph . be stricken , defeated (in battle), i.e. feign to be so Pi . strike (with leprosy, 2 acc.) Pu . be stricken by diseases Hiph . cause to touch ; reach , approach , arriveScroll for more

בְּin/on/withכָלallThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

wordSpeech, word.דָּבָר 1439 n.m . speech , word sg. speech , discourse , saying , word , as the sum of that which is spoken sg. saying , utterance , sentence , as a section of a discourse sg. a word , words sg. matter , affair , thing about which one speaksScroll for more

uncleanUnclean.טָמֵא adj . uncleanScroll for more

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

בְin/on/withנִבְלַ֨תcarcassCarcass, corpse.נְבֵלָה n.f . carcass , corpseScroll for more

living thingLiving thing, animal.חַיָּה n.f . living thing , animal animal in general wild animals , on account of their vital energy and activity living beings , of the cherubic chariot life , only in late poetry appetite , activity of hunger revival , renewalScroll for more

uncleanUnclean.טָמֵא adj . uncleanScroll for more

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

בְּin/on/withנִבְלַת֙carcassCarcass, corpse.נְבֵלָה n.f . carcass , corpseScroll for more

animalBeast, animal, cattle.בְּהֵמָה 187 n.f . beast , animal , cattle of living creatures other than man opp. also to wild beasts rarely of wild beasts , esp. carnivoraScroll for more

uncleanUnclean.טָמֵא adj . uncleanScroll for more

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

בְּin/on/withנִבְלַ֖תcarcassCarcass, corpse.נְבֵלָה n.f . carcass , corpseScroll for more

swarmSwarmers, swarming things.שֶׁ֫רֶץ n.m . coll . swarmers , swarming thingsScroll for more

uncleanUnclean.טָמֵא adj . uncleanScroll for more

וְandנֶעְלַ֣םto concealConceal.[ עָלַם ] vb . conceal Qal as subst. our secret , i.e. hidden sin Niph . be concealed Hiph . conceal , hide Hithp . and thou hide thyself completely from them (utterly neglect to aid)Scroll for more

מִמֶּ֔fromOut of, from, on account of, off, on the side of, since, above, than, so that not.מִן־ , and מִ , before יְ , prep . expressing the idea of separation , hence out of , from , on account of , off , on the side of , since , above , than , so that not with verbs expressing (or implying) separation or removal from , against מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from , far from of position, off , on the side of , on Out of , Gk. ἐκ, Lat. ex Partitively Of time — as marking the terminus a quo , the anterior limit of a continuous period from , since as marking the period immediately succeeding the limit after towards , to ( וְעַד ) עַד … מִן from … even to In comparisons , beyond , above מן is prefixed to an infin. : with causal force, from , on account of , through after verbs implying restraint , prevention , cessation , etc. with a temporal force, since , after Once as a conj . before a finite verb. that In compounds:נּוּhimScroll for more

וְandה֥וּאhe/she/itHe, she, it.הוּא m . הִיא f ., pron. of the 3rd ps. sing . he , she , used also (in both genders) for the neuter it an emph. he ( she , it , they ), sometimes equivalent to himself ( herself , itself , themselves ), or (esp. with the art.) that ( those ) It resumes the subj. with emph. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible It anticipates (as it seems) the subject As an emph. predicate, of God In a neuter sense, that , it (of an action, occurrence, matte, etc.) With the art.: so regularly when joined to a subst. defined itself by the art.Scroll for more

uncleanUnclean.טָמֵא adj . uncleanScroll for more

וְandאָשֵֽׁםbe guiltyOffend, be guilty.אָשַׁם , אָשֵׁם vb . offend , be guilty commit an offence , a trespass , do a wrong , or an injury be or become guilty be held guilty , bear punishment Niph . suffer punishment Hiph . declare them guiltyScroll for more

Or

if

he touch

the uncleanness

of man

whatsoever … be

his uncleanness

wherewith

he is unclean

wherewith

and it be hid

from him

when he

knoweth

then he shall be guilty

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א֣וֹoh

כִ֤יchee

יִגַּע֙yee-GAH

בְּטֻמְאַ֣תbeh-toom-AHT

אָדָ֔םah-DAHM

לְכֹל֙leh-CHOHL

טֻמְאָת֔וֹtoom-ah-TOH

אֲשֶׁ֥רah-SHEHR

יִטְמָ֖אyeet-MAH

בָּ֑הּbah

וְנֶעְלַ֣םveh-neh-LAHM

מִמֶּ֔נּוּmee-MEH-noo

וְה֥וּאveh-HOO

יָדַ֖עyah-DAH

וְאָשֵֽׁםveh-ah-SHEM

Letters

א֣וֹ

כִ֤י

יִגַּע֙

בְּ + טֻמְאַ֣ת

אָדָ֔ם

לְ + כֹל֙

טֻמְאָת֔ + וֹ

אֲשֶׁ֥ר

יִטְמָ֖א

בָּ֑ + הּ

וְ + נֶעְלַ֣ם

מִמֶּ֔ + נּוּ

וְ + ה֥וּא

יָדַ֖ע

וְ + אָשֵֽׁם

The Pieces

א֣וֹHebrew conjunction

כִ֤יHebrew conjunction

יִגַּע֙Hebrew verb

בְּHebrew prefixטֻמְאַ֣תHebrew noun, feminine

אָדָ֔םHebrew noun, masculine

לְHebrew prefixכֹל֙Hebrew noun, masculine

טֻמְאָת֔Hebrew noun, feminineוֹpossessive suffix, 3rd person masculine singular

אֲשֶׁ֥רHebrew relative pronoun

יִטְמָ֖אHebrew verb

בָּ֑Hebrew prefixהּobject suffix, 3rd person feminine singular

וְHebrew conjunctionנֶעְלַ֣םHebrew verb

מִמֶּ֔Hebrew prepositionנּוּobject suffix, 3rd person masculine singular

וְHebrew conjunctionה֥וּאHebrew personal pronoun, common singular

יָדַ֖עHebrew verb

וְHebrew conjunctionאָשֵֽׁםHebrew verb

What It Can Mean

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

to touchTouch, reach, strike.נָגַע 150 vb . touch , reach , strike Qal touch of י׳ touching earth, mountains, etc. nearly = strike , pass. stricken touch = harm reach , extend to Niph . be stricken , defeated (in battle), i.e. feign to be so Pi . strike (with leprosy, 2 acc.) Pu . be stricken by diseases Hiph . cause to touch ; reach , approach , arriveScroll for more

בְּin/on/withטֻמְאַ֣תuncleannessUncleanness.טֻמְאָה n.f . uncleanness sexual of a foul or filthy mass ethical and religious ritual localScroll for more

manMan, mankind.אָדָם 560 n.m . Gn 1:27 man , mankind a man = human being coll. man , mankind n.pr.m . Adam , first man (without art.) n.pr.loc . city in Jordan valley (as built ?)Scroll for more

לְto/forכֹל֙allThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

טֻמְאָת֔uncleannessUncleanness.טֻמְאָה n.f . uncleanness sexual of a foul or filthy mass ethical and religious ritual localוֹhisScroll for more

which

to defileBe, become unclean.טָמֵא vb . be or become unclean Qal be or become unclean Niph . defile oneself , be defiled Pi . defile Pu . myself is not polluted Hithp .—reflexive, defile oneself Hothp . after that she has been defiledScroll for more

בָּ֑in/on/withהּher

וְandנֶעְלַ֣םto concealConceal.[ עָלַם ] vb . conceal Qal as subst. our secret , i.e. hidden sin Niph . be concealed Hiph . conceal , hide Hithp . and thou hide thyself completely from them (utterly neglect to aid)Scroll for more

מִמֶּ֔fromOut of, from, on account of, off, on the side of, since, above, than, so that not.מִן־ , and מִ , before יְ , prep . expressing the idea of separation , hence out of , from , on account of , off , on the side of , since , above , than , so that not with verbs expressing (or implying) separation or removal from , against מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from , far from of position, off , on the side of , on Out of , Gk. ἐκ, Lat. ex Partitively Of time — as marking the terminus a quo , the anterior limit of a continuous period from , since as marking the period immediately succeeding the limit after towards , to ( וְעַד ) עַד … מִן from … even to In comparisons , beyond , above מן is prefixed to an infin. : with causal force, from , on account of , through after verbs implying restraint , prevention , cessation , etc. with a temporal force, since , after Once as a conj . before a finite verb. that In compounds:נּוּhimScroll for more

וְandה֥וּאhe/she/itHe, she, it.הוּא m . הִיא f ., pron. of the 3rd ps. sing . he , she , used also (in both genders) for the neuter it an emph. he ( she , it , they ), sometimes equivalent to himself ( herself , itself , themselves ), or (esp. with the art.) that ( those ) It resumes the subj. with emph. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible It anticipates (as it seems) the subject As an emph. predicate, of God In a neuter sense, that , it (of an action, occurrence, matte, etc.) With the art.: so regularly when joined to a subst. defined itself by the art.Scroll for more

to knowKnow.יָדַע 943 vb . know Qal know , learn to know perceive perceive and see ; find out and discern discriminate , distinguish know by experience recognize , admit , acknowledge , confess consider not know = not expect know a person, be acquainted with know a person carnally, of sexual intercourse know how , to do a thing, be able to do it be skilful in abs. have knowledge , be wise Niph . be made known , be or become known , of things make oneself known of pers. be perceived be instructed Pi . cause to know Pu . known Hiph . make known , declare Hoph . made known Hithp . make oneself knownScroll for more

וְandאָשֵֽׁםbe guiltyOffend, be guilty.אָשַׁם , אָשֵׁם vb . offend , be guilty commit an offence , a trespass , do a wrong , or an injury be or become guilty be held guilty , bear punishment Niph . suffer punishment Hiph . declare them guiltyScroll for more

Or

any one

if

swear

rashly

with … lips

to do evil

or

to do good

whatsoever it be

that

shall utter rashly

a man

with an oath

and it be hid

from him

when he

knoweth

then he shall be guilty

in one

of these things

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א֣וֹoh

נֶ֡פֶשׁNEH-fesh

כִּ֣יkee

תִשָּׁבַע֩tee-shah-VAH

לְבַטֵּ֨אleh-vah-TEH

בִשְׂפָתַ֜יִםvee-seh-fah-TAH-yeem

לְהָרַ֣עleh-hah-RAH

א֣וֹoh

לְהֵיטִ֗יבleh-hay-TEEV

לְ֠כֹלleh-CHOHL

אֲשֶׁ֨רah-SHEHR

יְבַטֵּ֧אyeh-vah-TEH

הָאָדָ֛םhah-ah-DAHM

בִּשְׁבֻעָ֖הbee-sheh-voo-AH

וְנֶעְלַ֣םveh-neh-LAHM

מִמֶּ֑נּוּmee-MEH-noo

וְהוּאveh-HOO

יָדַ֥עyah-DAH

וְאָשֵׁ֖םveh-ah-SHEM

לְאַחַ֥תleh-ah-CHAHT

מֵאֵֽלֶּהmeh-EH-leh

Letters

א֣וֹ

נֶ֡פֶשׁ

כִּ֣י

תִשָּׁבַע֩

לְ + בַטֵּ֨א

בִ + שְׂפָתַ֜יִם

לְ + הָרַ֣ע

א֣וֹ

לְ + הֵיטִ֗יב

לְ֠ + כֹל

אֲשֶׁ֨ר

יְבַטֵּ֧א

הָ + אָדָ֛ם

בִּ + שְׁבֻעָ֖ה

וְ + נֶעְלַ֣ם

מִמֶּ֑ + נּוּ

וְ + הוּא

יָדַ֥ע

וְ + אָשֵׁ֖ם

לְ + אַחַ֥ת

מֵ + אֵֽלֶּה

The Pieces

א֣וֹHebrew conjunction

נֶ֡פֶשׁHebrew noun, feminine

כִּ֣יHebrew conjunction

תִשָּׁבַע֩Hebrew verb

לְHebrew prefixבַטֵּ֨אHebrew verb

בִHebrew prefixשְׂפָתַ֜יִםHebrew noun, feminine

לְHebrew prefixהָרַ֣עHebrew verb

א֣וֹHebrew conjunction

לְHebrew prefixהֵיטִ֗יבHebrew verb

לְ֠Hebrew prefixכֹלHebrew noun, masculine

אֲשֶׁ֨רHebrew relative pronoun

יְבַטֵּ֧אHebrew verb

הָHebrew prefixאָדָ֛םHebrew noun, masculine

בִּHebrew prefixשְׁבֻעָ֖הHebrew noun, feminine

וְHebrew conjunctionנֶעְלַ֣םHebrew verb

מִמֶּ֑Hebrew prepositionנּוּobject suffix, 3rd person masculine singular

וְHebrew conjunctionהוּאHebrew personal pronoun, common singular

יָדַ֥עHebrew verb

וְHebrew conjunctionאָשֵׁ֖םHebrew verb

לְHebrew prefixאַחַ֥תHebrew adjective

מֵHebrew prefixאֵֽלֶּהHebrew demonstrative pronoun

What It Can Mean

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

soulSoul, living being, life, self, person, desire, appetite, emotion, passion.נֶ֫פֶשׁ 756 n.f . soul , living being , life , self , person , desire , appetite , emotion , and passion = that which breathes , the breathing substance or being The נפשׁ becomes a living being The נפשׁ is specif. The נפשׁ as the essential of man stands for the man himself נפשׁ = seat of the appetites , in all periods (46 t.) נ׳ = seat of emotions and passions נפשׁ is used occasionally for mental acts נפשׁ for acts of the will is dub. נפשׁ = character is still more dub. נ׳ in DScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

to swearSwear, seven oneself, bind oneself by seven things.[ שָׁבַע ] 186 vb . swear (prob. so to say, seven oneself , or bind oneself by seven things ) Qal Pt. pass . those sworn with (= who have sworn) oaths Niph .;— swear , take an oath Hiph . cause take an oath , subj. always man adjureScroll for more

לְto/forבַטֵּ֨אto speak rashlySpeak rashly, thoughtlessly.[ בָּטָה , בָּטָא ] vb . speak rashly , thoughtlessly Qal one that babbleth Pi . speak rashly , unadvisedlyScroll for more

בִin/on/withשְׂפָתַ֜יִםlipsLip, speech, edge.שָׂפָה 176 n.f . lip , speech , edge lip language edge : shore of sea; bank of riverScroll for more

לְto/forהָרַ֣עbe evilBe evil, bad.[ רָעַע ] 98 vb. denom . be evil , bad Qal be displeasing be sad be injurious , evil be evil , wicked , ethically Niph . suffer hurt Hiph . 70 do an injury , hurt do evil , wickedlyScroll for more

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

לְto/forהֵיטִ֗יבbe goodBe good, well, glad, pleasing.[ יָטַב ] vb . be good , well , glad , pleasing Qal be glad , joyful be well placed impers. be well for or with , go well with be pleasing Hithp . make glad , rejoice do good to, deal well with do well or thoroughly make a thing good , right , beautiful do well , right , ethicallyScroll for more

לְ֠to/forכֹלallThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

which

to speak rashlySpeak rashly, thoughtlessly.[ בָּטָה , בָּטָא ] vb . speak rashly , thoughtlessly Qal one that babbleth Pi . speak rashly , unadvisedlyScroll for more

הָtheאָדָ֛םmanMan, mankind.אָדָם 560 n.m . Gn 1:27 man , mankind a man = human being coll. man , mankind n.pr.m . Adam , first man (without art.) n.pr.loc . city in Jordan valley (as built ?)Scroll for more

בִּin/on/withשְׁבֻעָ֖הoathOath, curse.שְׁבוּעָה , שְׁבֻעָה n.f . oath , curseScroll for more

וְandנֶעְלַ֣םto concealConceal.[ עָלַם ] vb . conceal Qal as subst. our secret , i.e. hidden sin Niph . be concealed Hiph . conceal , hide Hithp . and thou hide thyself completely from them (utterly neglect to aid)Scroll for more

מִמֶּ֑fromOut of, from, on account of, off, on the side of, since, above, than, so that not.מִן־ , and מִ , before יְ , prep . expressing the idea of separation , hence out of , from , on account of , off , on the side of , since , above , than , so that not with verbs expressing (or implying) separation or removal from , against מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from , far from of position, off , on the side of , on Out of , Gk. ἐκ, Lat. ex Partitively Of time — as marking the terminus a quo , the anterior limit of a continuous period from , since as marking the period immediately succeeding the limit after towards , to ( וְעַד ) עַד … מִן from … even to In comparisons , beyond , above מן is prefixed to an infin. : with causal force, from , on account of , through after verbs implying restraint , prevention , cessation , etc. with a temporal force, since , after Once as a conj . before a finite verb. that In compounds:נּוּhimScroll for more

וְandהוּאhe/she/itHe, she, it.הוּא m . הִיא f ., pron. of the 3rd ps. sing . he , she , used also (in both genders) for the neuter it an emph. he ( she , it , they ), sometimes equivalent to himself ( herself , itself , themselves ), or (esp. with the art.) that ( those ) It resumes the subj. with emph. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible It anticipates (as it seems) the subject As an emph. predicate, of God In a neuter sense, that , it (of an action, occurrence, matte, etc.) With the art.: so regularly when joined to a subst. defined itself by the art.Scroll for more

to knowKnow.יָדַע 943 vb . know Qal know , learn to know perceive perceive and see ; find out and discern discriminate , distinguish know by experience recognize , admit , acknowledge , confess consider not know = not expect know a person, be acquainted with know a person carnally, of sexual intercourse know how , to do a thing, be able to do it be skilful in abs. have knowledge , be wise Niph . be made known , be or become known , of things make oneself known of pers. be perceived be instructed Pi . cause to know Pu . known Hiph . make known , declare Hoph . made known Hithp . make oneself knownScroll for more

וְandאָשֵׁ֖םbe guiltyOffend, be guilty.אָשַׁם , אָשֵׁם vb . offend , be guilty commit an offence , a trespass , do a wrong , or an injury be or become guilty be held guilty , bear punishment Niph . suffer punishment Hiph . declare them guiltyScroll for more

לְto/forאַחַ֥תoneOne.אֶחָד 972 adj.num . one one = each , every = a certain = indef. art. only , & (fem.) once one … another , one … the other as ordinal first in combin.Scroll for more

מֵfromאֵֽלֶּהtheseThese.אֵ֫לֶּה pr.pl.m . & f . these in appos. to a subst. with a pron. suff. (always without the article) repeated, אלה … ואלה , these … those with the art. (but only after a subst. determined likewise by the art.) with preps.Scroll for more

And it shall be

when

he shall be guilty

in one

of these things

that he shall confess

that wherein

he hath sinned

that wherein

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וְהָיָ֥הveh-hah-YAH

כִֽיchee

יֶאְשַׁ֖םyeh-SHAHM

לְאַחַ֣תleh-ah-CHAHT

מֵאֵ֑לֶּהmeh-EH-leh

וְהִ֨תְוַדָּ֔הveh-hee-teh-vah-DAH

אֲשֶׁ֥רah-SHEHR

חָטָ֖אchah-TAH

עָלֶֽיהָah-LAY-hah

Letters

וְ + הָיָ֥ה

כִֽי

יֶאְשַׁ֖ם

לְ + אַחַ֣ת

מֵ + אֵ֑לֶּה

וְ + הִ֨תְוַדָּ֔ה

אֲשֶׁ֥ר

חָטָ֖א

עָלֶֽי + הָ

The Pieces

וְHebrew conjunctionהָיָ֥הHebrew verb

כִֽיHebrew conjunction

יֶאְשַׁ֖םHebrew verb

לְHebrew prefixאַחַ֣תHebrew adjective

מֵHebrew prefixאֵ֑לֶּהHebrew demonstrative pronoun

וְHebrew conjunctionהִ֨תְוַדָּ֔הHebrew verb

אֲשֶׁ֥רHebrew relative pronoun

חָטָ֖אHebrew verb

עָלֶֽיHebrew prepositionהָobject suffix, 3rd person feminine singular

What It Can Mean

וְandהָיָ֥הto beFall out, come to pass, become, be.הָיָה 3570 vb . fall out , come to pass , become , be Qal Fall out , happen occur , take place , come about , come to pass esp. & very oft., come about , come to pass וַיְהִי and it came to pass that, most often (c. 292 t.) rarely also Pf. c. וְ conj. וְהָיָה less oft. וְהָיָה Pf. consec. and it shall come to pass , or frequentat. came to pass (repeatedly, etc.) Come into being , become abs., in lively narrative, arise , appear , come sq. prep. become sq. pred. noun (to be viewed as implicit accus.) sq. pred. adj. become like sq. pred. לְ pers. sq. לְ pred. oft. c. לְ pred. לְ pers. with עַל and לְ sts. c. לְ pers. only = became the property of , come into the possession of Be (often with subbordinate idea of becoming) exist , be in existence abide , remain , continue with word of locality, be in or at a place , be situated , stand , lie as copula, joining subj. & pred. periphrastic conjug. Niph . either be done , be brought about , or occur , come to pass be done , finished , goneScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

be guiltyOffend, be guilty.אָשַׁם , אָשֵׁם vb . offend , be guilty commit an offence , a trespass , do a wrong , or an injury be or become guilty be held guilty , bear punishment Niph . suffer punishment Hiph . declare them guiltyScroll for more

לְto/forאַחַ֣תoneOne.אֶחָד 972 adj.num . one one = each , every = a certain = indef. art. only , & (fem.) once one … another , one … the other as ordinal first in combin.Scroll for more

מֵfromאֵ֑לֶּהtheseThese.אֵ֫לֶּה pr.pl.m . & f . these in appos. to a subst. with a pron. suff. (always without the article) repeated, אלה … ואלה , these … those with the art. (but only after a subst. determined likewise by the art.) with preps.Scroll for more

וְandהִ֨תְוַדָּ֔הto give thanksThrow, cast.[ יָדָה ] vb . throw , cast Qal shoot (arrows) at Pi . and they cast (stones) on me Hiph . give thanks , laud , praise confess Hithp . confess give thanks , in ritual worshipScroll for more

which

to sinMiss, go wrong, sin.חָטָא 238 vb . miss (a goal or way), go wrong , sin Qal miss sin , miss the goal or path of right and duty incur guilt , penalty by sin , forfeit Pi . bear loss make a sin offering purify from sin purify from uncleanness Hiph . miss the mark induce or cause to sin bring into guilt , condemnation , punishment Hithp . miss oneself , lose oneself , fig. for be bewildered , beside oneself purify oneself from uncleannessScroll for more

עָלֶֽיuponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byהָherScroll for more

and he shall bring

The ASV does not translate this word.

his trespass offering

unto Jehovah

for

his sin

which

he hath sinned

a female

from

the flock

a lamb

or

a goat

for a sin offering

and … shall make atonement

for him

the priest

as concerning his sin

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וְהֵבִ֣יאveh-heh-VEE

אֶתet

אֲשָׁמ֣וֹah-shah-MOH

לַ + יהוהYHWHlah-Yud-Heh-Vav-Heh

עַ֣לahl

חַטָּאתוֹ֩chah-tah-TOH

אֲשֶׁ֨רah-SHEHR

חָטָ֜אchah-TAH

נְקֵבָ֨הneh-keh-VAH

מִןmeen

הַצֹּ֥אןhah-TSOHN

כִּשְׂבָּ֛הkees-BAH

אֽוֹoh

שְׂעִירַ֥תseh-ee-RAHT

עִזִּ֖יםee-ZEEM

לְחַטָּ֑אתleh-chah-TAHT

וְכִפֶּ֥רveh-chee-PEHR

עָלָ֛יוah-LAHV

הַכֹּהֵ֖ןhah-koh-HEN

מֵחַטָּאתֽוֹmeh-chah-tah-TOH

Letters

וְ + הֵבִ֣יא

אֶת

אֲשָׁמ֣ + וֹ

לַ + יהוה

עַ֣ל

חַטָּאת + וֹ֩

אֲשֶׁ֨ר

חָטָ֜א

נְקֵבָ֨ה

מִן

הַ + צֹּ֥אן

כִּשְׂבָּ֛ה

אֽוֹ

שְׂעִירַ֥ת

עִזִּ֖ים

לְ + חַטָּ֑את

וְ + כִפֶּ֥ר

עָלָ֛י + ו

הַ + כֹּהֵ֖ן

מֵ + חַטָּאתֽ + וֹ

The Pieces

וְHebrew conjunctionהֵבִ֣יאHebrew verb

אֶתHebrew particle

אֲשָׁמ֣Hebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

לַHebrew prefixיהוהname of a title or other name

עַ֣לHebrew preposition

חַטָּאתHebrew noun, feminineוֹ֩possessive suffix, 3rd person masculine singular

אֲשֶׁ֨רHebrew relative pronoun

חָטָ֜אHebrew verb

נְקֵבָ֨הHebrew noun, feminine

מִןHebrew preposition

הַHebrew prefixצֹּ֥אןHebrew noun

כִּשְׂבָּ֛הHebrew noun, feminine

אֽוֹHebrew conjunction

שְׂעִירַ֥תHebrew noun, feminine

עִזִּ֖יםHebrew noun, feminine

לְHebrew prefixחַטָּ֑אתHebrew noun, feminine

וְHebrew conjunctionכִפֶּ֥רHebrew verb

עָלָ֛יHebrew prepositionוobject suffix, 3rd person masculine singular

הַHebrew prefixכֹּהֵ֖ןHebrew noun, masculine

מֵHebrew prefixחַטָּאתֽHebrew noun, feminineוֹpossessive suffix, 3rd person masculine singular

What It Can Mean

וְandהֵבִ֣יאto come inCome in, come, go in, go.בּוֹא 2569 vb . come in , come , go in , go Qal come in come (approach, arrive) go , i.e. walk , associate with go from speaker, but with limit of motion given Hiph . cause to come in , bring in (conduct, lead, obj. persons and animals) cause to come , bring , bring near , etc. (animate obj.) Hoph . be brought in (of pers. and things) be brought be introduced , putScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

אֲשָׁמ֣guilt offeringOffence, guilt.אָשָׁם n.m . offence , guilt offence , trespass , fault guilt compensation (or satisfaction for injury) trespass-offeringוֹhisScroll for more

לַto/forיהוָ֡הGod's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

uponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byScroll for more

חַטָּאתsinSin, sin-offering.חַטָּאת n.f . sin , sin-offering sin condition of sin , guilt of sin punishment for sin sin-offering purification from sins of ceremonial uncleannessוֹ֩hisScroll for more

which

to sinMiss, go wrong, sin.חָטָא 238 vb . miss (a goal or way), go wrong , sin Qal miss sin , miss the goal or path of right and duty incur guilt , penalty by sin , forfeit Pi . bear loss make a sin offering purify from sin purify from uncleanness Hiph . miss the mark induce or cause to sin bring into guilt , condemnation , punishment Hithp . miss oneself , lose oneself , fig. for be bewildered , beside oneself purify oneself from uncleannessScroll for more

femaleFemale.נְקֵבָה n.f . femaleScroll for more

fromOut of, from, on account of, off, on the side of, since, above, than, so that not.מִן־ , and מִ , before יְ , prep . expressing the idea of separation , hence out of , from , on account of , off , on the side of , since , above , than , so that not with verbs expressing (or implying) separation or removal from , against מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from , far from of position, off , on the side of , on Out of , Gk. ἐκ, Lat. ex Partitively Of time — as marking the terminus a quo , the anterior limit of a continuous period from , since as marking the period immediately succeeding the limit after towards , to ( וְעַד ) עַד … מִן from … even to In comparisons , beyond , above מן is prefixed to an infin. : with causal force, from , on account of , through after verbs implying restraint , prevention , cessation , etc. with a temporal force, since , after Once as a conj . before a finite verb. that In compounds:Scroll for more

הַtheצֹּ֥אןflockSmall cattle, sheep and goats, flock, flocks.צֹאן 273 n.coll.f . small cattle , sheep and goats , flock , flocksScroll for more

lambEwe-lamb.כִּשְׂבָּה n.f . ewe-lamb Lv 5:6 (P).Scroll for more

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

female goatShe-goat.[ שְׂעִירָה ] n.f . she-goatScroll for more

goatShe-goat.עֵז 74 n.f . she-goatScroll for more

לְto/forחַטָּ֑אתsinSin, sin-offering.חַטָּאת n.f . sin , sin-offering sin condition of sin , guilt of sin punishment for sin sin-offering purification from sins of ceremonial uncleannessScroll for more

וְandכִפֶּ֥רto atoneCover over, pacify, make propitiation.כִּפֶּר vb . Pi . etc. denom . cover over (fig.), pacify , make propitiation Pi . cover over , pacify , propitiate cover over , atone for sin , without sacrifice cover over , atone for sin and persons by legal rites Pu . be covered over , atoned for Hithp . the iniquity of the house of Eli shall not be covered by peace-offering or minchah Niph . and the blood shall be covered for themScroll for more

עָלָ֛יuponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byוhimScroll for more

הַtheכֹּהֵ֖ןpriestPriest.כֹּהֵן 750 n.m . priestScroll for more

מֵfromחַטָּאתֽsinSin, sin-offering.חַטָּאת n.f . sin , sin-offering sin condition of sin , guilt of sin punishment for sin sin-offering purification from sins of ceremonial uncleannessוֹhisScroll for more

And if

not

suffice

his means

for

a lamb

then he shall bring

The ASV does not translate this word.

his trespass offering

for that wherein

he hath sinned

two

turtle doves

or

two

young

pigeons

unto Jehovah

one

for a sin offering

and the other

for a burnt offering

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וְאִםveh-EEM

לֹ֨אloh

תַגִּ֣יעtah-GEE

יָדוֹ֮yah-DOH

דֵּ֣יday

שֶׂה֒seh

וְהֵבִ֨יאveh-heh-VEE

אֶתet

אֲשָׁמ֜וֹah-shah-MOH

אֲשֶׁ֣רah-SHEHR

חָטָ֗אchah-TAH

שְׁתֵּ֥יsheh-TAY

תֹרִ֛יםtoh-REEM

אֽוֹoh

שְׁנֵ֥יsheh-NAY

בְנֵֽיveh-NAY

יוֹנָ֖הyoh-NAH

לַֽ + יהוהYHWHlah-Yud-Heh-Vav-Heh

אֶחָ֥דeh-CHAHD

לְחַטָּ֖אתleh-chah-TAHT

וְאֶחָ֥דveh-eh-CHAHD

לְעֹלָֽהleh-oh-LAH

Letters

וְ + אִם

לֹ֨א

תַגִּ֣יע

יָד + וֹ֮

דֵּ֣י

שֶׂה֒

וְ + הֵבִ֨יא

אֶת

אֲשָׁמ֜ + וֹ

אֲשֶׁ֣ר

חָטָ֗א

שְׁתֵּ֥י

תֹרִ֛ים

אֽוֹ

שְׁנֵ֥י

בְנֵֽי

יוֹנָ֖ה

לַֽ + יהוה

אֶחָ֥ד

לְ + חַטָּ֖את

וְ + אֶחָ֥ד

לְ + עֹלָֽה

The Pieces

וְHebrew conjunctionאִםHebrew conditional

לֹ֨אHebrew negative

תַגִּ֣יעHebrew verb

יָדHebrew nounוֹ֮possessive suffix, 3rd person masculine singular

דֵּ֣יHebrew noun

שֶׂה֒Hebrew noun, masculine

וְHebrew conjunctionהֵבִ֨יאHebrew verb

אֶתHebrew particle

אֲשָׁמ֜Hebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

אֲשֶׁ֣רHebrew relative pronoun

חָטָ֗אHebrew verb

שְׁתֵּ֥יHebrew noun

תֹרִ֛יםHebrew noun

אֽוֹHebrew conjunction

שְׁנֵ֥יHebrew noun

בְנֵֽיHebrew noun, masculine

יוֹנָ֖הHebrew noun, feminine

לַֽHebrew prefixיהוהname of a title or other name

אֶחָ֥דHebrew adjective

לְHebrew prefixחַטָּ֖אתHebrew noun, feminine

וְHebrew conjunctionאֶחָ֥דHebrew adjective

לְHebrew prefixעֹלָֽהHebrew noun, feminine

What It Can Mean

וְandאִםifIf.אִם conj . hypoth. part . if Interrog. part .Scroll for more

notNot.לֹא or לוֹא adv . notScroll for more

to touchTouch, reach, strike.נָגַע 150 vb . touch , reach , strike Qal touch of י׳ touching earth, mountains, etc. nearly = strike , pass. stricken touch = harm reach , extend to Niph . be stricken , defeated (in battle), i.e. feign to be so Pi . strike (with leprosy, 2 acc.) Pu . be stricken by diseases Hiph . cause to touch ; reach , approach , arriveScroll for more

יָדhandHand.יָד 1604 n.f . hand hand Fig. = strength , power Fig. = side יָד is used in various special, technical senses:— sign , monument part , fractional part or share time , repetition axle-trees stays , supports for laver tenons on sides of boards of tabernacle a (beckoning) hand יַד with prep.וֹ֮hisScroll for more

sufficiencySufficiency, enough.דַּי subst . sufficiency , enough absol. thrice only Combined with בְּ , כְּ , and esp. מִן בְּדֵי כְּדֵי according to the sufficiency , or abundance , of מִדֵי out of the abundance of , hence as often asScroll for more

sheepOne of a flock, sheep, goat.שֶׂה n.m . and (less oft.) f . one of a flock , sheep (or goat )Scroll for more

וְandהֵבִ֨יאto come inCome in, come, go in, go.בּוֹא 2569 vb . come in , come , go in , go Qal come in come (approach, arrive) go , i.e. walk , associate with go from speaker, but with limit of motion given Hiph . cause to come in , bring in (conduct, lead, obj. persons and animals) cause to come , bring , bring near , etc. (animate obj.) Hoph . be brought in (of pers. and things) be brought be introduced , putScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

אֲשָׁמ֜guilt offeringOffence, guilt.אָשָׁם n.m . offence , guilt offence , trespass , fault guilt compensation (or satisfaction for injury) trespass-offeringוֹhisScroll for more

which

to sinMiss, go wrong, sin.חָטָא 238 vb . miss (a goal or way), go wrong , sin Qal miss sin , miss the goal or path of right and duty incur guilt , penalty by sin , forfeit Pi . bear loss make a sin offering purify from sin purify from uncleanness Hiph . miss the mark induce or cause to sin bring into guilt , condemnation , punishment Hithp . miss oneself , lose oneself , fig. for be bewildered , beside oneself purify oneself from uncleannessScroll for more

twoTwo.שְׁנַ֫יִם , שְׁתַּיִם 768 n.m . et f . du . twoScroll for more

turtledoveTurtle-dove.תֹּר , תּוֹר n.f . ( m .) turtle-doveScroll for more

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

twoTwo.שְׁנַ֫יִם , שְׁתַּיִם 768 n.m . et f . du . twoScroll for more

son: childSon.בֵּן 4870 n.m . son son , male child, born of a woman children (male and female) youth , young men the young of animals of plant shoots fig. of lifeless things, sparks , stars , arrows member of a guild, order or class of animals son of (the) herd ב׳ as n. relat. followed by word of quality, characteristic, etc. n. relat. of ageScroll for more

doveDove.יוֹנָה n.f . doveScroll for more

לַֽto/forיהוָ֑הGod's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

oneOne.אֶחָד 972 adj.num . one one = each , every = a certain = indef. art. only , & (fem.) once one … another , one … the other as ordinal first in combin.Scroll for more

לְto/forחַטָּ֖אתsinSin, sin-offering.חַטָּאת n.f . sin , sin-offering sin condition of sin , guilt of sin punishment for sin sin-offering purification from sins of ceremonial uncleannessScroll for more

וְandאֶחָ֥דoneOne.אֶחָד 972 adj.num . one one = each , every = a certain = indef. art. only , & (fem.) once one … another , one … the other as ordinal first in combin.Scroll for more

לְto/forעֹלָֽהburnt offeringWhole burnt-offering.עֹלָה 286 n.f . whole burnt-offeringScroll for more

And he shall bring

them

unto

the priest

who shall offer

The ASV does not translate this word.

that which

is for the sin offering

first

and wring off

The ASV does not translate this word.

its head

from

its neck

but … not

shall … divide … asunder

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וְהֵבִ֤יאveh-heh-VEE

אֹתָם֙oh-TAHM

אֶלel

הַכֹּהֵ֔ןhah-koh-HEN

וְהִקְרִ֛יבveh-heek-REEV

אֶתet

אֲשֶׁ֥רah-SHEHR

לַחַטָּ֖אתlah-chah-TAHT

רִאשׁוֹנָ֑הree-shoh-NAH

וּמָלַ֧קoo-mah-LAHK

אֶתet

רֹאשׁ֛וֹroh-SHOH

מִמּ֥וּלmee-MOOL

עָרְפּ֖וֹah-reh-POH

וְלֹ֥אveh-LOH

יַבְדִּֽילyahv-DEEL

Letters

וְ + הֵבִ֤יא

אֹתָ + ם֙

אֶל

הַ + כֹּהֵ֔ן

וְ + הִקְרִ֛יב

אֶת

אֲשֶׁ֥ר

לַ + [הַ] + חַטָּ֖את

רִאשׁוֹנָ֑ה

וּ + מָלַ֧ק

אֶת

רֹאשׁ֛ + וֹ

מִ + מּ֥וּל

עָרְפּ֖ + וֹ

וְ + לֹ֥א

יַבְדִּֽיל

The Pieces

וְHebrew conjunctionהֵבִ֤יאHebrew verb

אֹתָHebrew particleם֙object suffix, 3rd person masculine plural

אֶלHebrew preposition

הַHebrew prefixכֹּהֵ֔ןHebrew noun, masculine

וְHebrew conjunctionהִקְרִ֛יבHebrew verb

אֶתHebrew particle

אֲשֶׁ֥רHebrew relative pronoun

לַHebrew prefix[הַ]Hebrew prefixחַטָּ֖אתHebrew noun, feminine

רִאשׁוֹנָ֑הHebrew adjective

וּHebrew conjunctionמָלַ֧קHebrew verb

אֶתHebrew particle

רֹאשׁ֛Hebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

מִHebrew prefixמּ֥וּלHebrew noun, masculine

עָרְפּ֖Hebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

וְHebrew conjunctionלֹ֥אHebrew negative

יַבְדִּֽילHebrew verb

What It Can Mean

וְandהֵבִ֤יאto come inCome in, come, go in, go.בּוֹא 2569 vb . come in , come , go in , go Qal come in come (approach, arrive) go , i.e. walk , associate with go from speaker, but with limit of motion given Hiph . cause to come in , bring in (conduct, lead, obj. persons and animals) cause to come , bring , bring near , etc. (animate obj.) Hoph . be brought in (of pers. and things) be brought be introduced , putScroll for more

אֹתָobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteם֙themScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

הַtheכֹּהֵ֔ןpriestPriest.כֹּהֵן 750 n.m . priestScroll for more

וְandהִקְרִ֛יבto present: comeCome near, approach.[ קָרֵב ], קָרַב 279 vb . come near , approach Qal 93 approach Niph . he shall be brought unto God Pi . cause to approach , bring near Hiph . 177 bring near , bring , present of time as term techn. (c. 158 t.), chiefly Ez HP, bring near , of presenting, dedicating, or offering to י׳Scroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

which

לַto/for[הַ]theחַטָּ֖אתsinSin, sin-offering.חַטָּאת n.f . sin , sin-offering sin condition of sin , guilt of sin punishment for sin sin-offering purification from sins of ceremonial uncleannessScroll for more

firstFormer, first, chief.רִאשׁוֹן 182 adj . former , first , chiefScroll for more

וּandמָלַ֧קto nipNip, nip off.מָלַק vb . nip , nip off (head of bird; without necessarily severing it fr. body)Scroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

רֹאשׁ֛headרֹאשׁ 599 n.m . (c. 230 t.) head , of human being head , of animals top (88 t.) height , of stars head = chief (man) = chief (city) chief nation = chief (place, position) = chief priest = head of a family head = front , leader's place of time, beginning , of night watch of things, river- heads chief , choicest , best , of spices head = division of army, company , band = sum , esp. in phr. take sum of , enumerate other phr.וֹhisScroll for more

מִfromמּ֥וּלoppositeFront, in front of.מוּל , מוֹל , מוֹאל subst . and prep . front , in front ofScroll for more

עָרְפּ֖neckBack of neck, neck.עֹ֫רֶף n.m . back of neck , neckוֹhisScroll for more

וְandלֹ֥אnotNot.לֹא or לוֹא adv . notScroll for more

to separateBe divided, separate.[ בָּדַל ] vb . be divided , separate Hiph . divide , separate divide , separate , subj. God separate , set apart make a distinction between clean and unclean, holy and profane divide into parts Niph . (reflex. of Hiph . 2) pass. be separatedScroll for more

and he shall sprinkle

of the blood

of the sin offering

upon

the side

of the altar

and the rest

of the blood

shall be drained out

at

the base

of the altar

is a sin offering

it

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וְהִזָּ֞הveh-hee-ZAH

מִדַּ֤םmee-DAHM

הַחַטָּאת֙hah-chah-TAHT

עַלahl

קִ֣ירkeer

הַמִּזְבֵּ֔חַhah-meez-BEH-ahch

וְהַנִּשְׁאָ֣רveh-hah-neesh-AHR

בַּדָּ֔םbah-DAHM

יִמָּצֵ֖הyee-mah-TSEH

אֶלel

יְס֣וֹדyeh-SOHD

הַמִּזְבֵּ֑חַhah-meez-BEH-ahch

חַטָּ֖אתchah-TAHT

הֽוּאhoo

Letters

וְ + הִזָּ֞ה

מִ + דַּ֤ם

הַ + חַטָּאת֙

עַל

קִ֣יר

הַ + מִּזְבֵּ֔חַ

וְ + הַ + נִּשְׁאָ֣ר

בַּ + [הַ] + דָּ֔ם

יִמָּצֵ֖ה

אֶל

יְס֣וֹד

הַ + מִּזְבֵּ֑חַ

חַטָּ֖את

הֽוּא

The Pieces

וְHebrew conjunctionהִזָּ֞הHebrew verb

מִHebrew prefixדַּ֤םHebrew noun, masculine

הַHebrew prefixחַטָּאת֙Hebrew noun, feminine

עַלHebrew preposition

קִ֣ירHebrew noun, masculine

הַHebrew prefixמִּזְבֵּ֔חַHebrew noun, masculine

וְHebrew conjunctionהַHebrew prefixנִּשְׁאָ֣רHebrew verb

בַּHebrew prefix[הַ]Hebrew prefixדָּ֔םHebrew noun, masculine

יִמָּצֵ֖הHebrew verb

אֶלHebrew preposition

יְס֣וֹדHebrew noun, feminine

הַHebrew prefixמִּזְבֵּ֑חַHebrew noun, masculine

חַטָּ֖אתHebrew noun, feminine

הֽוּאHebrew personal pronoun, common singular

What It Can Mean

וְandהִזָּ֞הto sprinkleSpurt, spatter, sprinkle.[ נָזָה ] vb . spurt , spatter ; Hiph . sprinkle Qal spurt , spatter Hiph . cause to spurt , sprinkle uponScroll for more

מִfromדַּ֤םbloodBlood.דָּם 300 n.m . blood blood of man or animal usually blood become visible blood used with religious significance fig. of wineScroll for more

הַtheחַטָּאת֙sinSin, sin-offering.חַטָּאת n.f . sin , sin-offering sin condition of sin , guilt of sin punishment for sin sin-offering purification from sins of ceremonial uncleannessScroll for more

uponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byScroll for more

wallWall.קִיר 74 n.m . wall (√ unknown)Scroll for more

הַtheמִּזְבֵּ֔חַaltarAltar.מִזְבֵּחַ 401 n.m . altarScroll for more

וְandהַtheנִּשְׁאָ֣רto remainRemain, be left over.שָׁאַר 133 vb . remain , be left over Qal the youngest still remains Niph . be left over be left behind Hiph . leave over , spare leave or keep over the city shall have 100 left leave as a giftScroll for more

בַּin/on/with[הַ]theדָּ֔םbloodBlood.דָּם 300 n.m . blood blood of man or animal usually blood become visible blood used with religious significance fig. of wineScroll for more

to drainDrain, drain out.[ מָצָה ] vb . drain , drain out Qal drain , drain out Niph . and the blood (of the bird) shall be drained out ; water of abundance is drained (i.e. drunk) by themScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

Gate of the FoundationFoundation, base.יְסוֹד n.f . Ezr 13:17 ( m . Jb 22:16 ) foundation , baseScroll for more

הַtheמִּזְבֵּ֑חַaltarAltar.מִזְבֵּחַ 401 n.m . altarScroll for more

sinSin, sin-offering.חַטָּאת n.f . sin , sin-offering sin condition of sin , guilt of sin punishment for sin sin-offering purification from sins of ceremonial uncleannessScroll for more

he/she/itHe, she, it.הוּא m . הִיא f ., pron. of the 3rd ps. sing . he , she , used also (in both genders) for the neuter it an emph. he ( she , it , they ), sometimes equivalent to himself ( herself , itself , themselves ), or (esp. with the art.) that ( those ) It resumes the subj. with emph. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible It anticipates (as it seems) the subject As an emph. predicate, of God In a neuter sense, that , it (of an action, occurrence, matte, etc.) With the art.: so regularly when joined to a subst. defined itself by the art.Scroll for more

And

the second

he shall offer

for a burnt offering

according to the ordinance

and … shall make atonement

for him

the priest

as concerning his sin

which

he hath sinned

and … shall be forgiven

he

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וְאֶתveh-ET

הַשֵּׁנִ֛יhah-sheh-NEE

יַעֲשֶׂ֥הyah-ah-SEH

עֹלָ֖הoh-LAH

כַּמִּשְׁפָּ֑טkah-meesh-PAHT

וְכִפֶּ֨רveh-chee-PEHR

עָלָ֧יוah-LAHV

הַכֹּהֵ֛ןhah-koh-HEN

מֵחַטָּאת֥וֹmeh-chah-tah-TOH

אֲשֶׁרah-SHEHR

חָטָ֖אchah-TAH

וְנִסְלַ֥חveh-nees-LAHCH

לֽוֹloh

Letters

וְ + אֶת

הַ + שֵּׁנִ֛י

יַעֲשֶׂ֥ה

עֹלָ֖ה

כַּ + [הַ] + מִּשְׁפָּ֑ט

וְ + כִפֶּ֨ר

עָלָ֧י + ו

הַ + כֹּהֵ֛ן

מֵ + חַטָּאת֥ + וֹ

אֲשֶׁר

חָטָ֖א

וְ + נִסְלַ֥ח

לֽ + וֹ

The Pieces

וְHebrew conjunctionאֶתHebrew particle

הַHebrew prefixשֵּׁנִ֛יHebrew noun

יַעֲשֶׂ֥הHebrew verb

עֹלָ֖הHebrew noun, feminine

כַּHebrew prefix[הַ]Hebrew prefixמִּשְׁפָּ֑טHebrew noun, masculine

וְHebrew conjunctionכִפֶּ֨רHebrew verb

עָלָ֧יHebrew prepositionוobject suffix, 3rd person masculine singular

הַHebrew prefixכֹּהֵ֛ןHebrew noun, masculine

מֵHebrew prefixחַטָּאת֥Hebrew noun, feminineוֹpossessive suffix, 3rd person masculine singular

אֲשֶׁרHebrew relative pronoun

חָטָ֖אHebrew verb

וְHebrew conjunctionנִסְלַ֥חHebrew verb

לֽHebrew prefixוֹobject suffix, 3rd person masculine singular

What It Can Mean

וְandאֶתobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

הַtheשֵּׁנִ֛יsecondSecond.שֵׁנִי m . שֵׁנִית f . 157 adj.num.ord . secondScroll for more

to pressPress, squeeze.[ עָשָׂה ] vb . Pi . press , squeezeScroll for more

burnt offeringWhole burnt-offering.עֹלָה 286 n.f . whole burnt-offeringScroll for more

כַּlike/as[הַ]theמִּשְׁפָּ֑טjustice: judgementJudgment.מִשְׁפָּט 422 n.m . judgment judgment justice , right , rectitude ordinance decision one's (legal) right , privilege , due proper , fitting , measure custom , manner what manner of planScroll for more

וְandכִפֶּ֨רto atoneCover over, pacify, make propitiation.כִּפֶּר vb . Pi . etc. denom . cover over (fig.), pacify , make propitiation Pi . cover over , pacify , propitiate cover over , atone for sin , without sacrifice cover over , atone for sin and persons by legal rites Pu . be covered over , atoned for Hithp . the iniquity of the house of Eli shall not be covered by peace-offering or minchah Niph . and the blood shall be covered for themScroll for more

עָלָ֧יuponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byוhimScroll for more

הַtheכֹּהֵ֛ןpriestPriest.כֹּהֵן 750 n.m . priestScroll for more

מֵfromחַטָּאת֥sinSin, sin-offering.חַטָּאת n.f . sin , sin-offering sin condition of sin , guilt of sin punishment for sin sin-offering purification from sins of ceremonial uncleannessוֹhisScroll for more

which

to sinMiss, go wrong, sin.חָטָא 238 vb . miss (a goal or way), go wrong , sin Qal miss sin , miss the goal or path of right and duty incur guilt , penalty by sin , forfeit Pi . bear loss make a sin offering purify from sin purify from uncleanness Hiph . miss the mark induce or cause to sin bring into guilt , condemnation , punishment Hithp . miss oneself , lose oneself , fig. for be bewildered , beside oneself purify oneself from uncleannessScroll for more

וְandנִסְלַ֥חto forgiveForgive, pardon.[ סָלַח ] vb . forgive , pardon Qal forgive , pardon Niph . term.techn. in code of P, it shall be forgiven himScroll for more

לֽto/forוֹhim

But if

not

suffice

his means

for two

turtle doves

or

two

young

pigeons

then he shall bring

The ASV does not translate this word.

his oblation

for that wherein

he hath sinned

tenth part

the … of an ephah

of fine flour

for a sin offering

no

he shall put

upon it

oil

neither

shall he put

thereon

any frankincense

for

is a sin offering

it

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וְאִםveh-EEM

לֹא֩loh

תַשִּׂ֨יגtah-SEEG

יָד֜וֹyah-DOH

לִשְׁתֵּ֣יlee-sheh-TAY

תֹרִ֗יםtoh-REEM

אוֹ֮oh

לִשְׁנֵ֣יlee-sheh-NAY

בְנֵיveh-NAY

יוֹנָה֒yoh-NAH

וְהֵבִ֨יאveh-heh-VEE

אֶתet

קָרְבָּנ֜וֹkah-reh-bah-NOH

אֲשֶׁ֣רah-SHEHR

חָטָ֗אchah-TAH

עֲשִׂירִ֧תah-see-REET

הָאֵפָ֛הhah-eh-FAH

סֹ֖לֶתSOH-let

לְחַטָּ֑אתleh-chah-TAHT

לֹאloh

יָשִׂ֨יםyah-SEEM

עָלֶ֜יהָah-LAY-hah

שֶׁ֗מֶןSHEH-men

וְלֹאveh-LOH

יִתֵּ֤ןyee-TEN

עָלֶ֨יהָ֙ah-LAY-hah

לְבֹנָ֔הleh-voh-NAH

כִּ֥יkee

חַטָּ֖אתchah-TAHT

הִֽיאhee

Letters

וְ + אִם

לֹא֩

תַשִּׂ֨יג

יָד֜ + וֹ

לִ + שְׁתֵּ֣י

תֹרִ֗ים

אוֹ֮

לִ + שְׁנֵ֣י

בְנֵי

יוֹנָה֒

וְ + הֵבִ֨יא

אֶת

קָרְבָּנ֜ + וֹ

אֲשֶׁ֣ר

חָטָ֗א

עֲשִׂירִ֧ת

הָ + אֵפָ֛ה

סֹ֖לֶת

לְ + חַטָּ֑את

לֹא

יָשִׂ֨ים

עָלֶ֜י + הָ

שֶׁ֗מֶן

וְ + לֹא

יִתֵּ֤ן

עָלֶ֨י + הָ֙

לְבֹנָ֔ה

כִּ֥י

חַטָּ֖את

הִֽיא

The Pieces

וְHebrew conjunctionאִםHebrew conditional

לֹא֩Hebrew negative

תַשִּׂ֨יגHebrew verb

יָד֜Hebrew nounוֹpossessive suffix, 3rd person masculine singular

לִHebrew prefixשְׁתֵּ֣יHebrew noun

תֹרִ֗יםHebrew noun

אוֹ֮Hebrew conjunction

לִHebrew prefixשְׁנֵ֣יHebrew noun

בְנֵיHebrew noun, masculine

יוֹנָה֒Hebrew noun, feminine

וְHebrew conjunctionהֵבִ֨יאHebrew verb

אֶתHebrew particle

קָרְבָּנ֜Hebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

אֲשֶׁ֣רHebrew relative pronoun

חָטָ֗אHebrew verb

עֲשִׂירִ֧תHebrew adjective

הָHebrew prefixאֵפָ֛הHebrew noun, feminine

סֹ֖לֶתHebrew noun, feminine

לְHebrew prefixחַטָּ֑אתHebrew noun, feminine

לֹאHebrew negative

יָשִׂ֨יםHebrew verb

עָלֶ֜יHebrew prepositionהָobject suffix, 3rd person feminine singular

שֶׁ֗מֶןHebrew noun, masculine

וְHebrew conjunctionלֹאHebrew negative

יִתֵּ֤ןHebrew verb

עָלֶ֨יHebrew prepositionהָ֙object suffix, 3rd person feminine singular

לְבֹנָ֔הHebrew noun, feminine

כִּ֥יHebrew conjunction

חַטָּ֖אתHebrew noun, feminine

הִֽיאHebrew personal pronoun, common singular

What It Can Mean

וְandאִםifIf.אִם conj . hypoth. part . if Interrog. part .Scroll for more

notNot.לֹא or לוֹא adv . notScroll for more

to overtakeReach, overtake.[ נָשַׂג ] vb . only Hiph . reach , overtake Hiph . overtake reach , attain cause to reach , bring , put fig. one’s hand has reached , i.e. one is able, or has enoughScroll for more

יָד֜handHand.יָד 1604 n.f . hand hand Fig. = strength , power Fig. = side יָד is used in various special, technical senses:— sign , monument part , fractional part or share time , repetition axle-trees stays , supports for laver tenons on sides of boards of tabernacle a (beckoning) hand יַד with prep.וֹhisScroll for more

לִto/forשְׁתֵּ֣יtwoTwo.שְׁנַ֫יִם , שְׁתַּיִם 768 n.m . et f . du . twoScroll for more

turtledoveTurtle-dove.תֹּר , תּוֹר n.f . ( m .) turtle-doveScroll for more

orOr.אוֹ 320 conj . or sometimes implying a preference, nearly or rather introducing a sentence, esp. a particular case under a general principle, or = or if if perchance once, with the juss. = exceptScroll for more

לִto/forשְׁנֵ֣יtwoTwo.שְׁנַ֫יִם , שְׁתַּיִם 768 n.m . et f . du . twoScroll for more

son: childSon.בֵּן 4870 n.m . son son , male child, born of a woman children (male and female) youth , young men the young of animals of plant shoots fig. of lifeless things, sparks , stars , arrows member of a guild, order or class of animals son of (the) herd ב׳ as n. relat. followed by word of quality, characteristic, etc. n. relat. of ageScroll for more

doveDove.יוֹנָה n.f . doveScroll for more

וְandהֵבִ֨יאto come inCome in, come, go in, go.בּוֹא 2569 vb . come in , come , go in , go Qal come in come (approach, arrive) go , i.e. walk , associate with go from speaker, but with limit of motion given Hiph . cause to come in , bring in (conduct, lead, obj. persons and animals) cause to come , bring , bring near , etc. (animate obj.) Hoph . be brought in (of pers. and things) be brought be introduced , putScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

קָרְבָּנ֜offeringOffering, oblation.קָרְבָּן 80 n.m . offering , oblationוֹhisScroll for more

which

to sinMiss, go wrong, sin.חָטָא 238 vb . miss (a goal or way), go wrong , sin Qal miss sin , miss the goal or path of right and duty incur guilt , penalty by sin , forfeit Pi . bear loss make a sin offering purify from sin purify from uncleanness Hiph . miss the mark induce or cause to sin bring into guilt , condemnation , punishment Hithp . miss oneself , lose oneself , fig. for be bewildered , beside oneself purify oneself from uncleannessScroll for more

tenthTenth.עֲשִׂירִי , עֲשִׂירִיָּה , עֲשִׂירִית tenthScroll for more

הָtheאֵפָ֛הephahEphah.אֵיפָה 35, אֵפָה n.f . ephah a certain quantity of wheat, barley, etc. = ten omers receptacle or measure, holding an ephahScroll for more

fine flourFine flour.סֹ֫לֶת 53 n.f . fine flourScroll for more

לְto/forחַטָּ֑אתsinSin, sin-offering.חַטָּאת n.f . sin , sin-offering sin condition of sin , guilt of sin punishment for sin sin-offering purification from sins of ceremonial uncleannessScroll for more

notNot.לֹא or לוֹא adv . notScroll for more

to set: putPut, place, set.שׂוּם , שִׂים 582 vb . put , place , set Qal put , set , in a place put something upon put , lay , set put , c. בֵּין set , direct set , ordain , in a place set , establish a law, statute set , found a nation set , appoint (as ruler, official) set , constitute , make set , determine , fix , bounds set , station , at a post put in position, sacred bread, sword, staves, bars set up altars = plant, wheat set , fix (countenance) make a thing, or pers. (acc.), for , transform into make , constitute work , bring to pass appoint , give set , fix (countenance) Hiph . I will make him for a sign Hoph . there was set before himScroll for more

עָלֶ֜יuponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byהָherScroll for more

oilFat, oil.שֶׁ֫מֶן 192 n.m . fat , oilScroll for more

וְandלֹאnotNot.לֹא or לוֹא adv . notScroll for more

to give: giveGive, put, set.נָתַן 2007 vb . give , put , set Qal 1917 give Put , set Make , constitute Niph . 82 be given Be put , set Hoph . be given , bestowed = be given to one for wife be put uponScroll for more

עָלֶ֨יuponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byהָ֙herScroll for more

frankincenseFrankincense.לְבֹנָה , לְבוֹנָה n.f . frankincenseScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

sinSin, sin-offering.חַטָּאת n.f . sin , sin-offering sin condition of sin , guilt of sin punishment for sin sin-offering purification from sins of ceremonial uncleannessScroll for more

he/she/itHe, she, it.הוּא m . הִיא f ., pron. of the 3rd ps. sing . he , she , used also (in both genders) for the neuter it an emph. he ( she , it , they ), sometimes equivalent to himself ( herself , itself , themselves ), or (esp. with the art.) that ( those ) It resumes the subj. with emph. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible It anticipates (as it seems) the subject As an emph. predicate, of God In a neuter sense, that , it (of an action, occurrence, matte, etc.) With the art.: so regularly when joined to a subst. defined itself by the art.Scroll for more

And he shall bring it

to

the priest

and … shall take

the priest

of it

handful

his handful

as

the memorial thereof

and burn

on the altar

upon

the offerings … made by fire

of Jehovah

is a sin offering

it

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וֶהֱבִיאָהּ֮veh-heh-vee-AH

אֶלel

הַכֹּהֵן֒hah-koh-HEN

וְקָמַ֣ץveh-kah-MAHTS

הַכֹּהֵ֣ןhah-koh-HEN

מִ֠מֶּנָּהmee-MEH-nah

מְל֨וֹאmeh-LOH

קֻמְצ֜וֹkoom-TSOH

אֶתet

אַזְכָּרָתָה֙ahz-kah-rah-TAH

וְהִקְטִ֣ירveh-heek-TEER

הַמִּזְבֵּ֔חָהhah-meez-BEH-chah

עַ֖לahl

אִשֵּׁ֣יee-SHAY

יהוהYHWHYud-Heh-Vav-Heh

חַטָּ֖אתchah-TAHT

הִֽואheev

Letters

וֶ + הֱבִיאָ + הּ֮

אֶל

הַ + כֹּהֵן֒

וְ + קָמַ֣ץ

הַ + כֹּהֵ֣ן

מִ֠מֶּ + נָּה

מְל֨וֹא

קֻמְצ֜ + וֹ

אֶת

אַזְכָּרָתָ + ה֙

וְ + הִקְטִ֣יר

הַ + מִּזְבֵּ֔חָ + ה

עַ֖ל

אִשֵּׁ֣י

יהוה

חַטָּ֖את

הִֽוא

The Pieces

וֶHebrew conjunctionהֱבִיאָHebrew verbהּ֮object suffix, 3rd person feminine singular

אֶלHebrew preposition

הַHebrew prefixכֹּהֵן֒Hebrew noun, masculine

וְHebrew conjunctionקָמַ֣ץHebrew verb

הַHebrew prefixכֹּהֵ֣ןHebrew noun, masculine

מִ֠מֶּHebrew prepositionנָּהobject suffix, 3rd person feminine singular

מְל֨וֹאHebrew noun, masculine

קֻמְצ֜Hebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

אֶתHebrew particle

אַזְכָּרָתָHebrew noun, feminineה֙possessive suffix, 3rd person feminine singular

וְHebrew conjunctionהִקְטִ֣ירHebrew verb

הַHebrew prefixמִּזְבֵּ֔חָHebrew noun, masculineהHebrew suffix

עַ֖לHebrew preposition

אִשֵּׁ֣יHebrew noun, masculine

יהוהname of a title or other name

חַטָּ֖אתHebrew noun, feminine

הִֽואHebrew personal pronoun, common singular

What It Can Mean

וֶandהֱבִיאָto come inCome in, come, go in, go.בּוֹא 2569 vb . come in , come , go in , go Qal come in come (approach, arrive) go , i.e. walk , associate with go from speaker, but with limit of motion given Hiph . cause to come in , bring in (conduct, lead, obj. persons and animals) cause to come , bring , bring near , etc. (animate obj.) Hoph . be brought in (of pers. and things) be brought be introduced , putהּ֮herScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

הַtheכֹּהֵן֒priestPriest.כֹּהֵן 750 n.m . priestScroll for more

וְandקָמַ֣ץto graspEnclose with the hand, grasp.קָמַץ vb . enclose with the hand , graspScroll for more

הַtheכֹּהֵ֣ןpriestPriest.כֹּהֵן 750 n.m . priestScroll for more

מִ֠מֶּfromOut of, from, on account of, off, on the side of, since, above, than, so that not.מִן־ , and מִ , before יְ , prep . expressing the idea of separation , hence out of , from , on account of , off , on the side of , since , above , than , so that not with verbs expressing (or implying) separation or removal from , against מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from , far from of position, off , on the side of , on Out of , Gk. ἐκ, Lat. ex Partitively Of time — as marking the terminus a quo , the anterior limit of a continuous period from , since as marking the period immediately succeeding the limit after towards , to ( וְעַד ) עַד … מִן from … even to In comparisons , beyond , above מן is prefixed to an infin. : with causal force, from , on account of , through after verbs implying restraint , prevention , cessation , etc. with a temporal force, since , after Once as a conj . before a finite verb. that In compounds:נָּהherScroll for more

fullnessFulness, that which fills.מְלֹא , [ מְלוֹא ] n.m . fulness , that which fills fulness of hand (= handful) mass of shepherds; multitude of nationsScroll for more

קֻמְצ֜handfulClosed hand, fist.[ קֹ֫מֶץ ] n.[m.] closed hand , fistוֹhisScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

אַזְכָּרָתָmemorialMemorial-offering.אַזְכָּרָה n.f . memorial-offeringה֙herScroll for more

וְandהִקְטִ֣ירto offer: burnMake sacrifices smoke.[ קָטַר ] 116 vb. denom . Pi . Hiph . make sacrifices smoke , send them up in smoke Pi . make sacrifices smoke , offer them by burning Pu . fumigated with myrrh Hiph . make sacrifices smoke cause incense to smoke , offer incense make smoke upon Hoph . be made to smoke as a sacrificeScroll for more

הַtheמִּזְבֵּ֔חָaltarAltar.מִזְבֵּחַ 401 n.m . altarהtowardScroll for more

uponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byScroll for more

food offeringAn offering made by fire.אִשֶּׁה n.m . an offering made by fireScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

sinSin, sin-offering.חַטָּאת n.f . sin , sin-offering sin condition of sin , guilt of sin punishment for sin sin-offering purification from sins of ceremonial uncleannessScroll for more

he/she/itHe, she, it.הוּא m . הִיא f ., pron. of the 3rd ps. sing . he , she , used also (in both genders) for the neuter it an emph. he ( she , it , they ), sometimes equivalent to himself ( herself , itself , themselves ), or (esp. with the art.) that ( those ) It resumes the subj. with emph. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible It anticipates (as it seems) the subject As an emph. predicate, of God In a neuter sense, that , it (of an action, occurrence, matte, etc.) With the art.: so regularly when joined to a subst. defined itself by the art.Scroll for more

And … shall make atonement

for him

the priest

as touching

his sin

that

he hath sinned

in any

of these things

and … shall be forgiven

he

and … shall be

the priest’s

as the meal offering

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וְכִפֶּר֩veh-chee-PEHR

עָלָ֨יוah-LAHV

הַכֹּהֵ֜ןhah-koh-HEN

עַלahl

חַטָּאת֧וֹchah-tah-TOH

אֲשֶׁרah-SHEHR

חָטָ֛אchah-TAH

מֵֽאַחַ֥תmeh-ah-CHAHT

מֵאֵ֖לֶּהmeh-EH-leh

וְנִסְלַ֣חveh-nees-LAHCH

ל֑וֹloh

וְהָיְתָ֥הveh-hah-yeh-TAH

לַכֹּהֵ֖ןlah-koh-HEN

כַּמִּנְחָֽהkah-meen-CHAH

Letters

וְ + כִפֶּר֩

עָלָ֨י + ו

הַ + כֹּהֵ֜ן

עַל

חַטָּאת֧ + וֹ

אֲשֶׁר

חָטָ֛א

מֵֽ + אַחַ֥ת

מֵ + אֵ֖לֶּה

וְ + נִסְלַ֣ח

ל֑ + וֹ

וְ + הָיְתָ֥ה

לַ + [הַ] + כֹּהֵ֖ן

כַּ + [הַ] + מִּנְחָֽה

The Pieces

וְHebrew conjunctionכִפֶּר֩Hebrew verb

עָלָ֨יHebrew prepositionוobject suffix, 3rd person masculine singular

הַHebrew prefixכֹּהֵ֜ןHebrew noun, masculine

עַלHebrew preposition

חַטָּאת֧Hebrew noun, feminineוֹpossessive suffix, 3rd person masculine singular

אֲשֶׁרHebrew relative pronoun

חָטָ֛אHebrew verb

מֵֽHebrew prefixאַחַ֥תHebrew adjective

מֵHebrew prefixאֵ֖לֶּהHebrew demonstrative pronoun

וְHebrew conjunctionנִסְלַ֣חHebrew verb

ל֑Hebrew prefixוֹobject suffix, 3rd person masculine singular

וְHebrew conjunctionהָיְתָ֥הHebrew verb

לַHebrew prefix[הַ]Hebrew prefixכֹּהֵ֖ןHebrew noun, masculine

כַּHebrew prefix[הַ]Hebrew prefixמִּנְחָֽהHebrew noun, feminine

What It Can Mean

וְandכִפֶּר֩to atoneCover over, pacify, make propitiation.כִּפֶּר vb . Pi . etc. denom . cover over (fig.), pacify , make propitiation Pi . cover over , pacify , propitiate cover over , atone for sin , without sacrifice cover over , atone for sin and persons by legal rites Pu . be covered over , atoned for Hithp . the iniquity of the house of Eli shall not be covered by peace-offering or minchah Niph . and the blood shall be covered for themScroll for more

עָלָ֨יuponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byוhimScroll for more

הַtheכֹּהֵ֜ןpriestPriest.כֹּהֵן 750 n.m . priestScroll for more

uponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byScroll for more

חַטָּאת֧sinSin, sin-offering.חַטָּאת n.f . sin , sin-offering sin condition of sin , guilt of sin punishment for sin sin-offering purification from sins of ceremonial uncleannessוֹhisScroll for more

which

to sinMiss, go wrong, sin.חָטָא 238 vb . miss (a goal or way), go wrong , sin Qal miss sin , miss the goal or path of right and duty incur guilt , penalty by sin , forfeit Pi . bear loss make a sin offering purify from sin purify from uncleanness Hiph . miss the mark induce or cause to sin bring into guilt , condemnation , punishment Hithp . miss oneself , lose oneself , fig. for be bewildered , beside oneself purify oneself from uncleannessScroll for more

מֵֽfromאַחַ֥תoneOne.אֶחָד 972 adj.num . one one = each , every = a certain = indef. art. only , & (fem.) once one … another , one … the other as ordinal first in combin.Scroll for more

מֵfromאֵ֖לֶּהtheseThese.אֵ֫לֶּה pr.pl.m . & f . these in appos. to a subst. with a pron. suff. (always without the article) repeated, אלה … ואלה , these … those with the art. (but only after a subst. determined likewise by the art.) with preps.Scroll for more

וְandנִסְלַ֣חto forgiveForgive, pardon.[ סָלַח ] vb . forgive , pardon Qal forgive , pardon Niph . term.techn. in code of P, it shall be forgiven himScroll for more

ל֑to/forוֹhim

וְandהָיְתָ֥הto beFall out, come to pass, become, be.הָיָה 3570 vb . fall out , come to pass , become , be Qal Fall out , happen occur , take place , come about , come to pass esp. & very oft., come about , come to pass וַיְהִי and it came to pass that, most often (c. 292 t.) rarely also Pf. c. וְ conj. וְהָיָה less oft. וְהָיָה Pf. consec. and it shall come to pass , or frequentat. came to pass (repeatedly, etc.) Come into being , become abs., in lively narrative, arise , appear , come sq. prep. become sq. pred. noun (to be viewed as implicit accus.) sq. pred. adj. become like sq. pred. לְ pers. sq. לְ pred. oft. c. לְ pred. לְ pers. with עַל and לְ sts. c. לְ pers. only = became the property of , come into the possession of Be (often with subbordinate idea of becoming) exist , be in existence abide , remain , continue with word of locality, be in or at a place , be situated , stand , lie as copula, joining subj. & pred. periphrastic conjug. Niph . either be done , be brought about , or occur , come to pass be done , finished , goneScroll for more

לַto/for[הַ]theכֹּהֵ֖ןpriestPriest.כֹּהֵן 750 n.m . priestScroll for more

כַּlike/as[הַ]theמִּנְחָֽהofferingGift, tribute, offering.מִנְחָה 153 n.f . gift , tribute , offering gift , present tribute offering made to God, of any kind, whether grain or animals grain offering grain-offering , always with this meaning in P vbs. of offering areScroll for more

And … spake

Jehovah

unto

Moses

saying

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וַיְדַבֵּ֥רvah-yeh-dah-BEHR

יהוהYHWHYud-Heh-Vav-Heh

אֶלel

מֹשֶׁ֥הmoh-SHEH

לֵּאמֹֽרleh-MOHR

Letters

וַ + יְדַבֵּ֥ר

יהוה

אֶל

מֹשֶׁ֥ה

לֵּ + אמֹֽר

The Pieces

וַHebrew conjunctionיְדַבֵּ֥רHebrew verb

יהוהname of a title or other name

אֶלHebrew preposition

מֹשֶׁ֥הname of a person

לֵּHebrew prefixאמֹֽרHebrew verb

What It Can Mean

וַandיְדַבֵּ֥רto speak: speakSpeak.[ דָבַר ] 1142 vb . speak (original mng. dub.) Qal speak Niph . reciprocal sense, speak with one another , talk Pi . speak Pu . in the day when she may be spoken for Hithp . speaking this word Hiph . either leads subject, or puts to flight , fig. for subduesScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

MosesMoses.מֹשֶׁה 767 n.pr.m . Moses , the great Hebrew leader, prophet and lawgiverScroll for more

לֵּto/forאמֹֽרto sayUtter, say.אָמַר 5287 vb . utter , say Qal Say Say in the heart (= think) Promise Command (esp. late) Niph . be said , told Hiph . avow , avouch (lit. cause to declare ) Hithp . act proudly , boastScroll for more

any one

If

commit

a trespass

and sin

unwittingly

in the holy things

of Jehovah

then he shall bring

The ASV does not translate this word.

his trespass offering

unto Jehovah

a ram

without blemish

out of

the flock

according to thy estimation

in silver

by shekels

after the shekel

of the sanctuary

for a trespass offering

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נֶ֚פֶשׁNEH-fesh

כִּֽיkee

תִמְעֹ֣לteem-OHL

מַ֔עַלMAH-ahl

וְחָֽטְאָה֙veh-chah-teh-AH

בִּשְׁגָגָ֔הbee-sheh-gah-GAH

מִקָּדְשֵׁ֖יmee-kah-deh-SHAY

יהוהYHWHYud-Heh-Vav-Heh

וְהֵבִיא֩veh-heh-VEE

אֶתet

אֲשָׁמ֨וֹah-shah-MOH

לַֽ + יהוהYHWHlah-Yud-Heh-Vav-Heh

אַ֧יִלAH-yeel

תָּמִ֣יםtah-MEEM

מִןmeen

הַצֹּ֗אןhah-TSOHN

בְּעֶרְכְּךָ֛beh-ehr-keh-CHAH

כֶּֽסֶףKEH-sef

שְׁקָלִ֥יםsheh-kah-LEEM

בְּשֶֽׁקֶלbeh-SHEH-kel

הַקֹּ֖דֶשׁhah-KOH-desh

לְאָשָֽׁםleh-ah-SHAHM

Letters

נֶ֚פֶשׁ

כִּֽי

תִמְעֹ֣ל

מַ֔עַל

וְ + חָֽטְאָה֙

בִּ + שְׁגָגָ֔ה

מִ + קָּדְשֵׁ֖י

יהוה

וְ + הֵבִיא֩

אֶת

אֲשָׁמ֨ + וֹ

לַֽ + יהוה

אַ֧יִל

תָּמִ֣ים

מִן

הַ + צֹּ֗אן

בְּ + עֶרְכְּ + ךָ֛

כֶּֽסֶף

שְׁקָלִ֥ים

בְּ + שֶֽׁקֶל

הַ + קֹּ֖דֶשׁ

לְ + אָשָֽׁם

The Pieces

נֶ֚פֶשׁHebrew noun, feminine

כִּֽיHebrew conjunction

תִמְעֹ֣לHebrew verb

מַ֔עַלHebrew noun, masculine

וְHebrew conjunctionחָֽטְאָה֙Hebrew verb

בִּHebrew prefixשְׁגָגָ֔הHebrew noun, feminine

מִHebrew prefixקָּדְשֵׁ֖יHebrew noun, masculine

יהוהname of a title or other name

וְHebrew conjunctionהֵבִיא֩Hebrew verb

אֶתHebrew particle

אֲשָׁמ֨Hebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

לַֽHebrew prefixיהוהname of a title or other name

אַ֧יִלHebrew noun, masculine

תָּמִ֣יםHebrew adjective

מִןHebrew preposition

הַHebrew prefixצֹּ֗אןHebrew noun

בְּHebrew prefixעֶרְכְּHebrew noun, masculineךָ֛possessive suffix, 2nd person masculine singular

כֶּֽסֶףHebrew noun, masculine

שְׁקָלִ֥יםHebrew noun, masculine

בְּHebrew prefixשֶֽׁקֶלHebrew noun, masculine

הַHebrew prefixקֹּ֖דֶשׁHebrew noun, masculine

לְHebrew prefixאָשָֽׁםHebrew noun, masculine

What It Can Mean

soulSoul, living being, life, self, person, desire, appetite, emotion, passion.נֶ֫פֶשׁ 756 n.f . soul , living being , life , self , person , desire , appetite , emotion , and passion = that which breathes , the breathing substance or being The נפשׁ becomes a living being The נפשׁ is specif. The נפשׁ as the essential of man stands for the man himself נפשׁ = seat of the appetites , in all periods (46 t.) נ׳ = seat of emotions and passions נפשׁ is used occasionally for mental acts נפשׁ for acts of the will is dub. נפשׁ = character is still more dub. נ׳ in DScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

be unfaithfulAct unfaithfully, treacherously.מָעַל vb . act unfaithfully , treacherously , a priestly wordScroll for more

unfaithfulnessUnfaithful, treacherous act.מַ֫עַל n.m . unfaithful , treacherous actScroll for more

וְandחָֽטְאָה֙to sinMiss, go wrong, sin.חָטָא 238 vb . miss (a goal or way), go wrong , sin Qal miss sin , miss the goal or path of right and duty incur guilt , penalty by sin , forfeit Pi . bear loss make a sin offering purify from sin purify from uncleanness Hiph . miss the mark induce or cause to sin bring into guilt , condemnation , punishment Hithp . miss oneself , lose oneself , fig. for be bewildered , beside oneself purify oneself from uncleannessScroll for more

בִּin/on/withשְׁגָגָ֔הunintentionallySin of error, inadvertence.שְׁגָגָה n.f . sin of error , inadvertenceScroll for more

מִfromקָּדְשֵׁ֖יholinessApartness, sacredness.קֹ֫דֶשׁ 469 n.m . apartness , sacrednessScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

וְandהֵבִיא֩to come inCome in, come, go in, go.בּוֹא 2569 vb . come in , come , go in , go Qal come in come (approach, arrive) go , i.e. walk , associate with go from speaker, but with limit of motion given Hiph . cause to come in , bring in (conduct, lead, obj. persons and animals) cause to come , bring , bring near , etc. (animate obj.) Hoph . be brought in (of pers. and things) be brought be introduced , putScroll for more

object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

אֲשָׁמ֨guilt offeringOffence, guilt.אָשָׁם n.m . offence , guilt offence , trespass , fault guilt compensation (or satisfaction for injury) trespass-offeringוֹhisScroll for more

לַֽto/forיהוָ֜הGod's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

ramRam.אַ֫יִל 156 n.m . ram (as leader of flock)Scroll for more

unblemishedComplete, sound.תָּמִים 91 adj . complete , sound complete , whole , entire whole , sound , healthful complete , entire , of time sound , wholesome , unimpaired , innocent , having integrity as neuter adj. = subst. what is complete , entirely in accord with truth and factScroll for more

fromOut of, from, on account of, off, on the side of, since, above, than, so that not.מִן־ , and מִ , before יְ , prep . expressing the idea of separation , hence out of , from , on account of , off , on the side of , since , above , than , so that not with verbs expressing (or implying) separation or removal from , against מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from , far from of position, off , on the side of , on Out of , Gk. ἐκ, Lat. ex Partitively Of time — as marking the terminus a quo , the anterior limit of a continuous period from , since as marking the period immediately succeeding the limit after towards , to ( וְעַד ) עַד … מִן from … even to In comparisons , beyond , above מן is prefixed to an infin. : with causal force, from , on account of , through after verbs implying restraint , prevention , cessation , etc. with a temporal force, since , after Once as a conj . before a finite verb. that In compounds:Scroll for more

הַtheצֹּ֗אןflockSmall cattle, sheep and goats, flock, flocks.צֹאן 273 n.coll.f . small cattle , sheep and goats , flock , flocksScroll for more

בְּin/on/withעֶרְכְּvaluationOrder, row, estimate.עֵ֫רֶךְ 83 n.m . order , row , estimateךָ֛yourScroll for more

silver: moneySilver, money.כֶּ֫סֶף 402 n.m . silver , money = silver ore, raw silver silver as bright, shining silver, as wealth silver as spoil of war silver as merchandise silver as costly gift silver as material silver as measure of weight and value among vbs. and phr.Scroll for more

shekelA weight, shekel.שֶׁ֫קֶל 87 n.m . a weight , shekelScroll for more

בְּin/on/withשֶֽׁקֶלshekelA weight, shekel.שֶׁ֫קֶל 87 n.m . a weight , shekelScroll for more

הַtheקֹּ֖דֶשׁholinessApartness, sacredness.קֹ֫דֶשׁ 469 n.m . apartness , sacrednessScroll for more

לְto/forאָשָֽׁםguilt offeringOffence, guilt.אָשָׁם n.m . offence , guilt offence , trespass , fault guilt compensation (or satisfaction for injury) trespass-offeringScroll for more

and … for

that which

he hath done amiss

in

the holy thing

he shall make restitution

and

the fifth part

shall add

thereto

and give

it

unto the priest

and the priest

shall make atonement

for him

with the ram

of the trespass offering

and … shall be forgiven

he

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וְאֵ֣תveh-ET

אֲשֶׁר֩ah-SHEHR

חָטָ֨אchah-TAH

מִןmeen

הַקֹּ֜דֶשׁhah-KOH-desh

יְשַׁלֵּ֗םyeh-shah-LEM

וְאֶתveh-ET

חֲמִֽישִׁתוֹ֙chah-mee-shee-TOH

יוֹסֵ֣ףyoh-SEF

עָלָ֔יוah-LAHV

וְנָתַ֥ןveh-nah-TAHN

אֹת֖וֹoh-TOH

לַכֹּהֵ֑ןlah-koh-HEN

וְהַכֹּהֵ֗ןveh-hah-koh-HEN

יְכַפֵּ֥רyeh-chah-PEHR

עָלָ֛יוah-LAHV

בְּאֵ֥ילbeh-AYL

הָאָשָׁ֖םhah-ah-SHAHM

וְנִסְלַ֥חveh-nees-LAHCH

לֽוֹloh

Letters

וְ + אֵ֣ת

אֲשֶׁר֩

חָטָ֨א

מִן

הַ + קֹּ֜דֶשׁ

יְשַׁלֵּ֗ם

וְ + אֶת

חֲמִֽישִׁת + וֹ֙

יוֹסֵ֣ף

עָלָ֔י + ו

וְ + נָתַ֥ן

אֹת֖ + וֹ

לַ + [הַ] + כֹּהֵ֑ן

וְ + הַ + כֹּהֵ֗ן

יְכַפֵּ֥ר

עָלָ֛י + ו

בְּ + אֵ֥יל

הָ + אָשָׁ֖ם

וְ + נִסְלַ֥ח

לֽ + וֹ

The Pieces

וְHebrew conjunctionאֵ֣תHebrew particle

אֲשֶׁר֩Hebrew relative pronoun

חָטָ֨אHebrew verb

מִןHebrew preposition

הַHebrew prefixקֹּ֜דֶשׁHebrew noun, masculine

יְשַׁלֵּ֗םHebrew verb

וְHebrew conjunctionאֶתHebrew particle

חֲמִֽישִׁתHebrew adjectiveוֹ֙possessive suffix, 3rd person masculine singular

יוֹסֵ֣ףHebrew verb

עָלָ֔יHebrew prepositionוobject suffix, 3rd person masculine singular

וְHebrew conjunctionנָתַ֥ןHebrew verb

אֹת֖Hebrew particleוֹobject suffix, 3rd person masculine singular

לַHebrew prefix[הַ]Hebrew prefixכֹּהֵ֑ןHebrew noun, masculine

וְHebrew conjunctionהַHebrew prefixכֹּהֵ֗ןHebrew noun, masculine

יְכַפֵּ֥רHebrew verb

עָלָ֛יHebrew prepositionוobject suffix, 3rd person masculine singular

בְּHebrew prefixאֵ֥ילHebrew noun, masculine

הָHebrew prefixאָשָׁ֖םHebrew noun, masculine

וְHebrew conjunctionנִסְלַ֥חHebrew verb

לֽHebrew prefixוֹobject suffix, 3rd person masculine singular

What It Can Mean

וְandאֵ֣תobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

which

to sinMiss, go wrong, sin.חָטָא 238 vb . miss (a goal or way), go wrong , sin Qal miss sin , miss the goal or path of right and duty incur guilt , penalty by sin , forfeit Pi . bear loss make a sin offering purify from sin purify from uncleanness Hiph . miss the mark induce or cause to sin bring into guilt , condemnation , punishment Hithp . miss oneself , lose oneself , fig. for be bewildered , beside oneself purify oneself from uncleannessScroll for more

fromOut of, from, on account of, off, on the side of, since, above, than, so that not.מִן־ , and מִ , before יְ , prep . expressing the idea of separation , hence out of , from , on account of , off , on the side of , since , above , than , so that not with verbs expressing (or implying) separation or removal from , against מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from , far from of position, off , on the side of , on Out of , Gk. ἐκ, Lat. ex Partitively Of time — as marking the terminus a quo , the anterior limit of a continuous period from , since as marking the period immediately succeeding the limit after towards , to ( וְעַד ) עַד … מִן from … even to In comparisons , beyond , above מן is prefixed to an infin. : with causal force, from , on account of , through after verbs implying restraint , prevention , cessation , etc. with a temporal force, since , after Once as a conj . before a finite verb. that In compounds:Scroll for more

הַtheקֹּ֜דֶשׁholinessApartness, sacredness.קֹ֫דֶשׁ 469 n.m . apartness , sacrednessScroll for more

to completeBe complete, sound.[ שָׁלֵם ] 103 vb . be complete , sound Qal be complete , finished , ended be sound , uninjured Pi . complete , finish , temple make safe make whole or good , restore make good , i.e. pay , vows requite , recompense , reward Pu . be performed , of vow be repaid , requited Hiph . complete , perform make an end ofScroll for more

וְandאֶתobject markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteScroll for more

חֲמִֽישִׁתfifthFifth.חֲמִישִׁי m ., חֲמִישִׁית f.adj.num.ordin . fifthוֹ֙hisScroll for more

to addAdd.יָסַף 214 vb . add Qal add Niph . join (intr.), join oneself to be joined , added to Hiph . add sq. inf. add to do = do again or more sq. Impf. sq. Impf. asynd.Scroll for more

עָלָ֔יuponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byוhimScroll for more

וְandנָתַ֥ןto give: giveGive, put, set.נָתַן 2007 vb . give , put , set Qal 1917 give Put , set Make , constitute Niph . 82 be given Be put , set Hoph . be given , bestowed = be given to one for wife be put uponScroll for more

אֹת֖object markerMark of the accusative.אֵת the mark of the accusative , prefixed as a rule only to nouns that are definiteוֹhimScroll for more

לַto/for[הַ]theכֹּהֵ֑ןpriestPriest.כֹּהֵן 750 n.m . priestScroll for more

וְandהַtheכֹּהֵ֗ןpriestPriest.כֹּהֵן 750 n.m . priestScroll for more

to atoneCover over, pacify, make propitiation.כִּפֶּר vb . Pi . etc. denom . cover over (fig.), pacify , make propitiation Pi . cover over , pacify , propitiate cover over , atone for sin , without sacrifice cover over , atone for sin and persons by legal rites Pu . be covered over , atoned for Hithp . the iniquity of the house of Eli shall not be covered by peace-offering or minchah Niph . and the blood shall be covered for themScroll for more

עָלָ֛יuponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byוhimScroll for more

בְּin/on/withאֵ֥ילramRam.אַ֫יִל 156 n.m . ram (as leader of flock)Scroll for more

הָtheאָשָׁ֖םguilt offeringOffence, guilt.אָשָׁם n.m . offence , guilt offence , trespass , fault guilt compensation (or satisfaction for injury) trespass-offeringScroll for more

וְandנִסְלַ֥חto forgiveForgive, pardon.[ סָלַח ] vb . forgive , pardon Qal forgive , pardon Niph . term.techn. in code of P, it shall be forgiven himScroll for more

לֽto/forוֹhim

And if

any one

The ASV does not translate this word.

sin

and do

any

of

the things … hath commanded

Jehovah

which

not

to be done

though … not

he knew

yet is he guilty

and shall bear

his iniquity

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וְאִםveh-EEM

נֶ֨פֶשׁ֙NEH-fesh

כִּ֣יkee

תֶֽחֱטָ֔אteh-cheh-TAH

וְעָֽשְׂתָ֗הveh-ah-seh-TAH

אַחַת֙ah-CHAHT

מִכָּלmee-KAHL

מִצְוֺ֣תmeets-VOHT

יהוהYHWHYud-Heh-Vav-Heh

אֲשֶׁ֖רah-SHEHR

לֹ֣אloh

תֵעָשֶׂ֑ינָהteh-ah-SAY-nah

וְלֹֽאveh-LOH

יָדַ֥עyah-DAH

וְאָשֵׁ֖םveh-ah-SHEM

וְנָשָׂ֥אveh-nah-SAH

עֲוֺנֽוֹah-oh-NOH

Letters

וְ + אִם

נֶ֨פֶשׁ֙

כִּ֣י

תֶֽחֱטָ֔א

וְ + עָֽשְׂתָ֗ה

אַחַת֙

מִ + כָּל

מִצְוֺ֣ת

יהוה

אֲשֶׁ֖ר

לֹ֣א

תֵעָשֶׂ֑ינָה

וְ + לֹֽא

יָדַ֥ע

וְ + אָשֵׁ֖ם

וְ + נָשָׂ֥א

עֲוֺנֽ + וֹ

The Pieces

וְHebrew conjunctionאִםHebrew conditional

נֶ֨פֶשׁ֙Hebrew noun, feminine

כִּ֣יHebrew conjunction

תֶֽחֱטָ֔אHebrew verb

וְHebrew conjunctionעָֽשְׂתָ֗הHebrew verb

אַחַת֙Hebrew adjective

מִHebrew prefixכָּלHebrew noun, masculine

מִצְוֺ֣תHebrew noun, feminine

יהוהname of a title or other name

אֲשֶׁ֖רHebrew relative pronoun

לֹ֣אHebrew negative

תֵעָשֶׂ֑ינָהHebrew verb

וְHebrew conjunctionלֹֽאHebrew negative

יָדַ֥עHebrew verb

וְHebrew conjunctionאָשֵׁ֖םHebrew verb

וְHebrew conjunctionנָשָׂ֥אHebrew verb

עֲוֺנֽHebrew noun, masculineוֹpossessive suffix, 3rd person masculine singular

What It Can Mean

וְandאִםifIf.אִם conj . hypoth. part . if Interrog. part .Scroll for more

soulSoul, living being, life, self, person, desire, appetite, emotion, passion.נֶ֫פֶשׁ 756 n.f . soul , living being , life , self , person , desire , appetite , emotion , and passion = that which breathes , the breathing substance or being The נפשׁ becomes a living being The נפשׁ is specif. The נפשׁ as the essential of man stands for the man himself נפשׁ = seat of the appetites , in all periods (46 t.) נ׳ = seat of emotions and passions נפשׁ is used occasionally for mental acts נפשׁ for acts of the will is dub. נפשׁ = character is still more dub. נ׳ in DScroll for more

forThat, for, when.כִּי conj . that , for , when that Of time, when , of the past elsewhere כִּי has a force approximating to if , though it usu. represents a case as more likely to occur than אִם when or if , with a concessive force, i.e. though Because , sinceScroll for more

to sinMiss, go wrong, sin.חָטָא 238 vb . miss (a goal or way), go wrong , sin Qal miss sin , miss the goal or path of right and duty incur guilt , penalty by sin , forfeit Pi . bear loss make a sin offering purify from sin purify from uncleanness Hiph . miss the mark induce or cause to sin bring into guilt , condemnation , punishment Hithp . miss oneself , lose oneself , fig. for be bewildered , beside oneself purify oneself from uncleannessScroll for more

וְandעָֽשְׂתָ֗הto pressPress, squeeze.[ עָשָׂה ] vb . Pi . press , squeezeScroll for more

oneOne.אֶחָד 972 adj.num . one one = each , every = a certain = indef. art. only , & (fem.) once one … another , one … the other as ordinal first in combin.Scroll for more

מִfromכָּלallThe whole, all.כֹּל once כּוֹל n.m . the whole , all with foll. gen. (as usually) the whole of , to be rendered, however, often in our idiom, to avoid stiffness, any or every Absolutely: without the art., all things , all with the art. הַכֹּל where the sense is limited by the context to things (or persons) just mentioned in a wider sense, all , whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)Scroll for more

commandmentCommandment.מִצְוָה 181 n.f . commandmentScroll for more

God's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more

which

notNot.לֹא or לוֹא adv . notScroll for more

to pressPress, squeeze.[ עָשָׂה ] vb . Pi . press , squeezeScroll for more

וְandלֹֽאnotNot.לֹא or לוֹא adv . notScroll for more

to knowKnow.יָדַע 943 vb . know Qal know , learn to know perceive perceive and see ; find out and discern discriminate , distinguish know by experience recognize , admit , acknowledge , confess consider not know = not expect know a person, be acquainted with know a person carnally, of sexual intercourse know how , to do a thing, be able to do it be skilful in abs. have knowledge , be wise Niph . be made known , be or become known , of things make oneself known of pers. be perceived be instructed Pi . cause to know Pu . known Hiph . make known , declare Hoph . made known Hithp . make oneself knownScroll for more

וְandאָשֵׁ֖םbe guiltyOffend, be guilty.אָשַׁם , אָשֵׁם vb . offend , be guilty commit an offence , a trespass , do a wrong , or an injury be or become guilty be held guilty , bear punishment Niph . suffer punishment Hiph . declare them guiltyScroll for more

וְandנָשָׂ֥אto lift: raiseLift, carry, take.נָשָׂא 656 vb . lift , carry , take Qal lift , lift up Bear , carry Take , take away Niph . be lifted up refl. lift oneself up = rise up , of י׳ , to display power in judgment be borne , carried be taken away , carried off Pi . lift up = exalt fig. = desire, long carry , bear continuously take , take away Hithp . lift oneself up Hiph . cause one to bear iniquity appar. cause to bring , have broughtScroll for more

עֲוֺנֽiniquity: crimeIniquity, guilt, punishment of iniquity.עָוֹן n.m . iniquity , guilt , or punishment of iniquityוֹhisScroll for more

And he shall bring

a ram

without blemish

out of

the flock

according to thy estimation

for a trespass offering

unto

the priest

and … shall make atonement

for him

the priest

concerning

the thing

wherein

he erred unwittingly

and

not

knew

and … shall be forgiven

he

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וְ֠הֵבִיאveh-heh-VEE

אַ֣יִלAH-yeel

תָּמִ֧יםtah-MEEM

מִןmeen

הַצֹּ֛אןhah-TSOHN

בְּעֶרְכְּךָ֥beh-ehr-keh-CHAH

לְאָשָׁ֖םleh-ah-SHAHM

אֶלel

הַכֹּהֵ֑ןhah-koh-HEN

וְכִפֶּר֩veh-chee-PEHR

עָלָ֨יוah-LAHV

הַכֹּהֵ֜ןhah-koh-HEN

עַ֣לahl

שִׁגְגָת֧וֹshee-gah-TOH

אֲשֶׁרah-SHEHR

שָׁגָ֛גshah-GAHG

וְה֥וּאveh-HOO

לֹֽאloh

יָדַ֖עyah-DAH

וְנִסְלַ֥חveh-nees-LAHCH

לֽוֹloh

Letters

וְ֠ + הֵבִיא

אַ֣יִל

תָּמִ֧ים

מִן

הַ + צֹּ֛אן

בְּ + עֶרְכְּ + ךָ֥

לְ + אָשָׁ֖ם

אֶל

הַ + כֹּהֵ֑ן

וְ + כִפֶּר֩

עָלָ֨י + ו

הַ + כֹּהֵ֜ן

עַ֣ל

שִׁגְגָת֧ + וֹ

אֲשֶׁר

שָׁגָ֛ג

וְ + ה֥וּא

לֹֽא

יָדַ֖ע

וְ + נִסְלַ֥ח

לֽ + וֹ

The Pieces

וְ֠Hebrew conjunctionהֵבִיאHebrew verb

אַ֣יִלHebrew noun, masculine

תָּמִ֧יםHebrew adjective

מִןHebrew preposition

הַHebrew prefixצֹּ֛אןHebrew noun

בְּHebrew prefixעֶרְכְּHebrew noun, masculineךָ֥possessive suffix, 2nd person masculine singular

לְHebrew prefixאָשָׁ֖םHebrew noun, masculine

אֶלHebrew preposition

הַHebrew prefixכֹּהֵ֑ןHebrew noun, masculine

וְHebrew conjunctionכִפֶּר֩Hebrew verb

עָלָ֨יHebrew prepositionוobject suffix, 3rd person masculine singular

הַHebrew prefixכֹּהֵ֜ןHebrew noun, masculine

עַ֣לHebrew preposition

שִׁגְגָת֧Hebrew noun, feminineוֹpossessive suffix, 3rd person masculine singular

אֲשֶׁרHebrew relative pronoun

שָׁגָ֛גHebrew verb

וְHebrew conjunctionה֥וּאHebrew personal pronoun, common singular

לֹֽאHebrew negative

יָדַ֖עHebrew verb

וְHebrew conjunctionנִסְלַ֥חHebrew verb

לֽHebrew prefixוֹobject suffix, 3rd person masculine singular

What It Can Mean

וְ֠andהֵבִיאto come inCome in, come, go in, go.בּוֹא 2569 vb . come in , come , go in , go Qal come in come (approach, arrive) go , i.e. walk , associate with go from speaker, but with limit of motion given Hiph . cause to come in , bring in (conduct, lead, obj. persons and animals) cause to come , bring , bring near , etc. (animate obj.) Hoph . be brought in (of pers. and things) be brought be introduced , putScroll for more

ramRam.אַ֫יִל 156 n.m . ram (as leader of flock)Scroll for more

unblemishedComplete, sound.תָּמִים 91 adj . complete , sound complete , whole , entire whole , sound , healthful complete , entire , of time sound , wholesome , unimpaired , innocent , having integrity as neuter adj. = subst. what is complete , entirely in accord with truth and factScroll for more

fromOut of, from, on account of, off, on the side of, since, above, than, so that not.מִן־ , and מִ , before יְ , prep . expressing the idea of separation , hence out of , from , on account of , off , on the side of , since , above , than , so that not with verbs expressing (or implying) separation or removal from , against מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from , far from of position, off , on the side of , on Out of , Gk. ἐκ, Lat. ex Partitively Of time — as marking the terminus a quo , the anterior limit of a continuous period from , since as marking the period immediately succeeding the limit after towards , to ( וְעַד ) עַד … מִן from … even to In comparisons , beyond , above מן is prefixed to an infin. : with causal force, from , on account of , through after verbs implying restraint , prevention , cessation , etc. with a temporal force, since , after Once as a conj . before a finite verb. that In compounds:Scroll for more

הַtheצֹּ֛אןflockSmall cattle, sheep and goats, flock, flocks.צֹאן 273 n.coll.f . small cattle , sheep and goats , flock , flocksScroll for more

בְּin/on/withעֶרְכְּvaluationOrder, row, estimate.עֵ֫רֶךְ 83 n.m . order , row , estimateךָ֥yourScroll for more

לְto/forאָשָׁ֖םguilt offeringOffence, guilt.אָשָׁם n.m . offence , guilt offence , trespass , fault guilt compensation (or satisfaction for injury) trespass-offeringScroll for more

to or towardMotion to, direction towards.אֶל (nearly always followed by Makkeph), prep . denoting motion to or direction towards (whether physical or mental). of motion to or unto a person or place Where the limit is actually entered, into Of direction towards anything Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against Unto sometimes acquires from the context the sense of in addition to Metaph. in regard to , concerning , on account of Of rule or standard according to (rare) Expressing presence at a spot, against , at , by , not merely after verbs implying motion Prefixed to other preps. it combines with them the idea of motion or direction toScroll for more

הַtheכֹּהֵ֑ןpriestPriest.כֹּהֵן 750 n.m . priestScroll for more

וְandכִפֶּר֩to atoneCover over, pacify, make propitiation.כִּפֶּר vb . Pi . etc. denom . cover over (fig.), pacify , make propitiation Pi . cover over , pacify , propitiate cover over , atone for sin , without sacrifice cover over , atone for sin and persons by legal rites Pu . be covered over , atoned for Hithp . the iniquity of the house of Eli shall not be covered by peace-offering or minchah Niph . and the blood shall be covered for themScroll for more

עָלָ֨יuponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byוhimScroll for more

הַtheכֹּהֵ֜ןpriestPriest.כֹּהֵן 750 n.m . priestScroll for more

uponHeight.עַל , עָ֑ל subst . height As prep . upon , and hence on the ground of , according to , on account of , on behalf of , concerning , beside , in addition to , together with , beyond , above , over , by , on to , towards , to , against Upon , of the substratum upon which an object in any way rests, or on which an action is performed — of clothing , etc., which any one wears With verbs of covering or protecting , even though the cover or veil be not over or above the thing covered, but around or before it Of what rests heavily upon a person, or is a burden to him Of a duty, payment, care, etc., imposed upon a person, or devolving on him על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him חָיָה עַל to live upon (as upon a foundation or support) Of the ground or basis , on which a thing is done It expresses excess It denotes elevation or pre-eminence It expresses addition It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above , over From the sense of inclining or impending over , על comes to denote contiguity or proximity , Engl. by (or sts. on ) In connection with verbs of motion (actual or fig.) By writers of the silver age, על is sts. used with the force of a dative With other particles: As conj . עַל אֲשֶׁר because that עַל כִּי similar in meaning, but less frequent עַל alone: because notwithstanding that , although Compounds: with כְּ (rare and late) as concerning , as upon the like of their deeds is the like of (that which) he will repay מֵעַל from upon , from over , from byScroll for more

שִׁגְגָת֧unintentionallySin of error, inadvertence.שְׁגָגָה n.f . sin of error , inadvertenceוֹhisScroll for more

which

to go astrayGo astray, commit sin, error.[ שָׁגַג ] vb . go astray , commit sin or error Qal err , mentally sin ignorantly, inadvertentlyScroll for more

וְandה֥וּאhe/she/itHe, she, it.הוּא m . הִיא f ., pron. of the 3rd ps. sing . he , she , used also (in both genders) for the neuter it an emph. he ( she , it , they ), sometimes equivalent to himself ( herself , itself , themselves ), or (esp. with the art.) that ( those ) It resumes the subj. with emph. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible It anticipates (as it seems) the subject As an emph. predicate, of God In a neuter sense, that , it (of an action, occurrence, matte, etc.) With the art.: so regularly when joined to a subst. defined itself by the art.Scroll for more

notNot.לֹא or לוֹא adv . notScroll for more

to knowKnow.יָדַע 943 vb . know Qal know , learn to know perceive perceive and see ; find out and discern discriminate , distinguish know by experience recognize , admit , acknowledge , confess consider not know = not expect know a person, be acquainted with know a person carnally, of sexual intercourse know how , to do a thing, be able to do it be skilful in abs. have knowledge , be wise Niph . be made known , be or become known , of things make oneself known of pers. be perceived be instructed Pi . cause to know Pu . known Hiph . make known , declare Hoph . made known Hithp . make oneself knownScroll for more

וְandנִסְלַ֥חto forgiveForgive, pardon.[ סָלַח ] vb . forgive , pardon Qal forgive , pardon Niph . term.techn. in code of P, it shall be forgiven himScroll for more

לֽto/forוֹhim

is a trespass offering

It

certainly

he is … guilty

before Jehovah

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אָשָׁ֖םah-SHAHM

ה֑וּאhoo

אָשֹׁ֥םah-SHOHM

אָשַׁ֖םah-SHAHM

לַ + יהוהYHWHlah-Yud-Heh-Vav-Heh

Letters

אָשָׁ֖ם

ה֑וּא

אָשֹׁ֥ם

אָשַׁ֖ם

לַ + יהוה

The Pieces

אָשָׁ֖םHebrew noun, masculine

ה֑וּאHebrew personal pronoun, common singular

אָשֹׁ֥םHebrew verb

אָשַׁ֖םHebrew verb

לַHebrew prefixיהוהname of a title or other name

What It Can Mean

guilt offeringOffence, guilt.אָשָׁם n.m . offence , guilt offence , trespass , fault guilt compensation (or satisfaction for injury) trespass-offeringScroll for more

he/she/itHe, she, it.הוּא m . הִיא f ., pron. of the 3rd ps. sing . he , she , used also (in both genders) for the neuter it an emph. he ( she , it , they ), sometimes equivalent to himself ( herself , itself , themselves ), or (esp. with the art.) that ( those ) It resumes the subj. with emph. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible It anticipates (as it seems) the subject As an emph. predicate, of God In a neuter sense, that , it (of an action, occurrence, matte, etc.) With the art.: so regularly when joined to a subst. defined itself by the art.Scroll for more

be guiltyOffend, be guilty.אָשַׁם , אָשֵׁם vb . offend , be guilty commit an offence , a trespass , do a wrong , or an injury be or become guilty be held guilty , bear punishment Niph . suffer punishment Hiph . declare them guiltyScroll for more

לַto/forיהוָֽהGod's personal nameThe proper name of the God of Israel.יהוה c. 6823 i.e. יהוה n.pr.dei YHWH , the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי ), or יֱהֹוִה 305 (Qr אֱלֹהִים ) 2. Many recent scholars explain יהוה as Hiph. of הוה (= היה ) the one bringing into being , life-giver ) יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb יהוה is used with אלהים and suffixes, especially in D the phrase † אֲנִי יהוה is noteworthy יהוה is also used with several predicates, to form sacred names of holy places of YHWHScroll for more