American Standard Version (1901)

Hebrews 9

1Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world. 2For there was a tabernacle prepared, the first, wherein 1were the candlestick, and the table, and 2the showbread; which is called the Holy place. 3And after the second veil, the tabernacle which is called the Holy of holies; 4having a golden 3altar of incense, and the ark of the covenant overlaid round about with gold, wherein 4was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant; 5and above it cherubim of glory overshadowing 5the mercy-seat; of which things we cannot now speak severally. 6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services; 7but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the 6errors of the people: 8the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing; 9which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, 10being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

11But Christ having come a high priest of 7the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: 14how much more shall the blood of Christ, who through 8the eternal Spirit offered himself without blemish unto God, cleanse 9your conscience from dead works to serve the living God? 15And for this cause he is the mediator of a new 10covenant, that a death having taken place for the redemption of the transgressions that were under the first 11covenant, they that have been called may receive the promise of the eternal inheritance. 16For where a 12testament is, there must of necessity 13be the death of him that made it. 17For a 14testament is of force 15where there hath been death: 16for it doth never avail while he that made it liveth. 18Wherefore even the first covenant hath not been dedicated without blood. 19For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20saying, 17This is the blood of the 18covenant which God commanded to you-ward. 21Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood. 22And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

23It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. 24For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us: 25nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own; 26else must he often have suffered since the foundation of the world: but now once at the 19end of the ages hath he been manifested to put away sin 20by the sacrifice of himself. 27And inasmuch as it is 21appointed unto men once to die, and after this cometh judgment; 28so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

Notes

  1. 9:2Or, are↑
  2. 9:2Greek the setting forth of the loaves.↑
  3. 9:4Or, censer. 2 Chr. 26:19; Ezek. 8:11.↑
  4. 9:4Or, is↑
  5. 9:5Greek the propitiatory.↑
  6. 9:7Greek ignorances. Ecclus. 23:2f.↑
  7. 9:11Some ancient authorities read the good things that are come.↑
  8. 9:14Or, his eternal spirit↑
  9. 9:14Many ancient authorities read our.↑
  10. 9:15The Greek word here used signifies both covenant and testament.↑
  11. 9:15The Greek word here used signifies both covenant and testament.↑
  12. 9:16The Greek word here used signifies both covenant and testament.↑
  13. 9:16Greek be brought.↑
  14. 9:17The Greek word here used signifies both covenant and testament.↑
  15. 9:17Greek over the dead.↑
  16. 9:17Or, for doth it ever . . . liveth?↑
  17. 9:20Ex. 24:8.↑
  18. 9:20The Greek word here used signifies both covenant and testament.↑
  19. 9:26Or, consummation↑
  20. 9:26Or, by his sacrifice↑
  21. 9:27Greek laid up for. Col. 1:5; 2 Tim. 4:8.↑